A Soundscape by David P. Crews
[Total run time: 1:17:00]
Ayahuasca–Rain Passage is a visionary sound experience by award-winning musician David Crews, centered on a recording made on his second venture into the Peruvian Upper Amazon to work with the most renowned and respected whole-plant spirit medicine in the world, called ayahuasca–the Vine of the Soul. A jungle rainstorm arrived to guide the ayahuasca ceremony with the energy of Yacumama, the Water Spirit of the rivers and forest, bringing power and depth to the intense visions received from Madre Ayahuasca herself.
About the Music:
“This is a minimalist and immersive ambient soundscape. I designed this to be a deliberately slow and long work to suggest to the listener the mental and spiritual space one enters when working with ayahuasca in traditional ancient nighttime ceremony (which normally lasts from four to six hours). It is based on a 24 bit digital recording, made on location, of the natural sounds environment at SpiritQuest Sanctuary on the Rio Momón, a tributary of the Amazon. It includes the evening chorus of animals and insects, a large tropical downpour, and the post-rain night chorus. This is blended with the spirit songs of the shaman and my original deep electronic music ambient elements.
“Ayahuasca is best encountered when one is surrounded by and embedded into the vast living being that is the Amazon forest. My intention was to make a long-form piece centered on that rainstorm that, while containing creative electronic musical elements, remains an experiential ambient work. Great care has been taken to blend and guide the slowly evolving moods. In ayahuasca, each participant’s specific visions are unique, so I have presented a kind of impressionistic portrayal of the vision experience, very much centered in the entraining of the mind by the rhythms and white noise of the traditional songs, the leaf rattles, and the rain. At 1 hour, 17 minutes in length, this contiguous piece is best listened to in one sitting, when one is ready for an immersive meditational and transforming experience. It also works well as a low-volume truly ambient environment.
“The icaros (spirit songs) heard in this work were also recorded on location, during actual ceremony. They are the songs of don Rober Jarama, the highly esteemed banco ayahuascuero shaman associated with SpiritQuest. I have worked with don Rober over a seven-year period. He is completely authentic and simply amazing in his dedication to traditional mestizo and tribal shamanism in the Amazon. You will hear him whistle his opening Arcana to place spiritual protection on the participants, and also some of his sung icaros that help guide the ceremony throughout the night. Also prominent are the rhythmic sounds of the schacapa, a dry-leaf rattle that helps entrain the mind as the visions progress.
“The musical elements were created with LogicPro X on a Macintosh system and include timbres created in Alchemy, Air Xpand!2, ESX-24, EWQL Symphony samples, and other instruments and modules. Performance, production, and mastering completed at JaguarFeather Studios, Austin, Texas.
“My thanks and love to maestros don Rober Jarama and don Howard Lawler, and the staff and friends of SpiritQuest in Peru.
“I hope you find this journey into the incomparable vision space of ayahuasca to be useful, sublime, and amazing. Blessings and Light!”
-David P. Crews
Author’s Note: Life has been extremely busy and changing for me lately. I apologize to you who are following me that I have not posted in quite a while. This may continue for a time, but I will occasionally post items that I find interesting. I hope that you will enjoy them, also.
Here is an intriguing article from a Christian site that outlines the plans for a kind of new “Good Friday Experiment” with psilocybin (magic mushrooms) offered to long-time meditators and also to traditional active clergy members.
“Roland Griffiths, a professor of psychiatry and behavioral sciences at Johns Hopkins, is leading the new research, which stems from findings that volunteers who’ve taken psilocybin in a wide variety of research settings often report profound mystical experiences.”
The goal is to see if the use of this entheogen will present to the participants a truly mystical experience–one of the same order as those achieved by practiced meditation masters (in particular).
For many orthodox, traditional clergy, however, accepting this offer would mean facing the first such mystical experience of their lives. It seems the study’s organizers are having difficulty recruiting the clergy members for reasons that can be interestingly speculated upon.
I have never been a member of an official clergy, but my own experiences in living and deep-studying Christianity through my first forty years and also in researching and writing a book on New Testament interpretation, lets me identify with a clergy man or woman who would be in a quite similar life situation when suddenly offered the chance to work with psilocybin. Before I decided to encounter Ayahuasca in the Amazon in 2006, I had never used any form of recreational drugs, not even tobacco or any form of alcohol. I still don’t use those particular chemical “allies” today. As one might expect, my initial encounters with Ayahuasca were raw and force-filled. They were the most intense and life-changing mystical or religious experience I could ever have imagined. The experience was not “fun.” It was fear-facing, awe inspiring, and love-power-energy filled. Like prophets of the Old Testament, I trembled and threw myself on the ground. I passed tests and followed a symbolic path to personally encounter and interact with a true Spirit Being. It was far more than and vastly better than anything I had expected, but exactly what I had hoped and worked for.
It seems that my attitude towards encountering the unknown is rare. In the case of this new Johns Hopkins experiment, the clergy have not responded to this opportunity to make such an encounter. Mike Young, one of the participant subjects in the original 1962 Harvard “Good Friday Experiment” speculates:
“It’s still the kind of thing clergy are scared to death to get close to,” he said. “We’ve portrayed drugs as demonic for so many decades. … It’s still toxic.”
Citing a book titled: Sacred Knowledge: Psychedelics and Religious Experiences, by Bill Richards, a veteran psychedelic therapist who is working with the team at Johns Hopkins, a more profound reason is speculated for the reticence of clergy to engage in this study:
“Could it be that a factor is fear of encountering what the theologian Paul Tillich called ‘the really real God’? ‘Revelatory experiences may have been fine for Isaiah and St. Paul, but for me?’
It takes a great deal of courage and a proactive attitude of desiring truth at any cost to take on a personal expedition to meet, perhaps, God himself, or to find out that the idea of God one has in their mind is inaccurate–or is something Else altogether.
Ayahuasca and Psilocybin (and the other natural holistic spirit medicines) are not for everyone. Although often misused as such, they are definitely not for “recreation” as drugs. Rather, they are a technology for entering the unknown. They are like a cosmic icebreaker designed and capable to take the intrepid explorer on an extreme challenge to an alien land. It very well may be a challenge to their primal understanding of reality and of themselves. That is scary. No question about it.
“I would rather know a fearful truth
than to remain deceived by comforting falsehoods.”
(David Crews – 1990)
Excited to have received my copy here in the US today of the just-off-the-presses book “Magicians Of The Gods” by my friend, Graham Hancock. I pre-ordered the hardback out of the UK to get it faster and with the British cover (shown above). This is the long-anticipated follow-up to Graham’s world-wide bestseller “Fingerprints Of The Gods,” with all new research and information about humanity’s lost past.
In it, he examines the compelling evidence for a devastating comet strike that triggered the great floods of myth, nearly wiping us out as a species and causing the almost instantaneous deep freeze called the Younger Dryas. He also investigates impressive new archeological discoveries like Turkey’s Gobekli Tepe that place (via carbon dating) sophisticated, advanced human societies all the way back at the aftermath of that comet strike, 12,800 years ago, and shows how the survivors of the catastrophe, the Magicians of the Gods, helped restart civilizations all over the world.
He also warns of the likely return of massive fragments from the exact same comet that impacted Earth so long ago. It could happen again, and soon.
Many works in the realm of ancient civilizations (Atlantis, aliens, etc.) are wild speculations based on flimsy evidence. This is not one of them. Hancock’s work is journalistic (his professional background) and very well-researched, mostly through personal trips all over the world to investigate for himself.
The US edition is scheduled to be released on November 10, 2015.
“A prophet is not without honor except in his own country. . .”
An observation about reintegration and sharing one’s non-ordinary experiences for good or for ill.
Anyone who has worked authentically with Ayahuasca, gaining sight and knowledge, healing and wisdom, is partaking in the mythic Hero’s Journey. He or she is a legitimate explorer–one who travels to dangerous places, passing barrier guardians, personally encountering the divine Spirit or Spirits, and willingly undergoing tests and challenges that are often terrifying and that threaten survival. When the exploration ends, we who have so ventured return to our mundane world once again, full and overflowing with what has been taken in and we are electrically charged with it. It is a boon for ourselves (this is why we took on the challenge). We wish it to be one for our friends, our family, our tribe: those who did not and would not ever cross the border we crossed; those who would or could not face the challenges and return with the great wealth.
One of the most challenging parts of the Hero’s Journey then, is the return: the reintegration into the “normal” everyday world and trying to fulfill our role as conveyors of the treasures we found and the discoveries we made during our dangerous endeavor. It does not always work, this re-entry into our old world and it can redound to our discomfiture in our relationships with others. Joseph Campbell put it this way:
“[Prior to the Hero’s return from] the mystic realm into the land of common day. Whether rescued from without, driven from within, or gently carried along by the guiding divinities, he has yet to re-enter with his boon the long-forgotten atmosphere where men who are fractions imagine themselves to be complete. He has yet to confront society with his ego-shattering, life-redeeming elixir, and take the return blow of reasonable queries, hard resentment, and good people at a loss to comprehend. . . .
. . . As dreams that were momentous by night may seem simply silly in the light of day, so the poet and prophet can discover themselves playing the idiot before a jury of sober eyes.
. . . How to render back into light-world language the speech-defying pronouncements of the dark? How represent on a two-dimensional surface a three-dimensional form, or in a three-dimensional image a multi-dimensional meaning? How translate into terms of ‘yes’ and ‘no’ revelations that shatter into meaninglessness every attempt to define the pairs of opposites? How communicate to people who insist on the exclusive evidence of their senses the message of the all-generating void?”
This, Campbell says, is “the hero’s ultimate difficult task.”
–Joseph Campbell “The Hero with a Thousand Faces” (New Jersey, Princeton University Press, 1949–Second Edition, 1968), pp 216-218.
After my first, most powerful and transformative foray into the realms of the Other, I naively presented my journey’s logs and observations to those who are close to me. The reaction was something like that one described by Campbell–the semantic and ontological challenges the very same as he outlined. Sometimes, I wonder if I should have done it, for he also wrote of the hero who might be tempted to “commit the whole community to the devil and retire again into the heavenly rock-dwelling, close the door, and make it fast. But if (an obstruction to his retreat has been placed), then the work of representing eternity in time, and perceiving in time eternity, cannot be avoided.”
[ibid, p. 218]
And, so I continue to share what I have experienced. I do so in diverse ways, including (especially) in this blog.
Thanks, once again, to Graham Hancock for the lead to this new study on the effects and the likely vital role the chemical DMT plays in human survival.
DMT is one of the ingredients in Ayahuasca and is a powerful vision producing chemical in humans. It has been speculated to have a seminal role in the bringing of consciousness into and then out of the human body at birth and death, leading Dr. Rick Strassman and others to call it the “Spirit Molecule.”
This new DMT study suggests a survival role for DMT and explores how it may extend life and revivability during the trauma of clinical brain death by flooding from the lungs into the brain to fight the damage from loss of oxygen.
It has been understood by many for some time that DMT is endogenous in humans, but most have thought that it originates within the brain itself in the pineal gland. This is the first time I have heard of it being sourced in the lungs, which actually makes a lot of sense if we understand the role it seems to be playing. Also, the concept of DMT connecting with the serotonin receptors in the brain may need some rethinking since serotonin itself is not hallucinogenic.
This Indiegogo campaign is to raise funds for basic research in this very restricted and expensive area of scientific inquiry.
I am always fascinated with new scientific data that works to bridge the gap between our reductionist physical world concepts and the so-called metaphysical or other-dimensional concepts and experiences we can have under the influence of entheogens or spirit medicines like Ayahuasca and DMT itself. If spiritual experiences are “real” and not just brain fiction, there must be a “real” connection in physics, biology, and chemistry. Claiming today that such rational links do not exist and then asserting that all such experiences are, therefore, fiction is a bit like someone from the early 1800s, before James Clerk Maxwell showed that electromagnetic waves could propagate through open space, saying that humans could not possibly talk long distances by “magic” vibrations through the air. The science for it existed even then. It was just unknown to the speaker. Or, as Arthur C. Clarke famously put it:
“Any sufficiently advanced technology is indistinguishable from magic.”
Excellent video podcast with Amber Lyon of reset.me, in an engaging and fascinating interview with my dear friend and shaman maestro of the Amazon, don Howard Lawler, aka. Choque Chinchay. This is a wonderfully long in-depth discussion about Ayahuasca–what it is and isn’t and how it is properly (and improperly) approached and worked with in its native Amazon setting. Howard is a superb teacher as well as shaman and it is always a blessing to listen to his knowledge and wisdom about the great teacher plants, especially Ayahuasca. This was shot on location at the SpiritQuest Sanctuary in the Upper Amazon where I’ve twice been fortunate to travel and to engage with the great plant teachers under the care and compassion of don Howard and don Rober.
I’ve spent many hours listening to don Howard, asking my questions and having in-depth discussions about the medicine. When you listen to him, you are hearing long and deep experience from one of the most authentic of the Amazon’s medicine men, and probably the best communicator in English for and about Ayahuasca. Enjoy.
Thanks to my friend, Graham Hancock, for this link to a very interesting article about a South Korean physicist, Daegene Song, who is working with the concepts of consciousness and artificial intelligence. First, I should say that this man’s views are controversial and have been challenged, but then, that kind of goes with this territory.
I have long thought that there is a fundamental difference between our organic forms that seem to produce and exhibit what we perceive as consciousness and strictly reductionist machine analogues, i.e.: computers, that are programmed to attempt to re-create it. I personally do not believe that any AI (artificial intelligence) attempts based on current understandings and technology will ever be successful in recreating a fully conscious “being” like us, all the science fiction tropes and movies aside.
I recently saw the film “Ex Machina,” for instance, and as well done as it was, the leap of faith from robot to “person” is palpable and remains firmly entrenched in fantasy. Nothing wrong with that, per se, of course. I write such material myself, but I have at least postulated a mixture of physical bodies/brains with that “something else” that comes from another dimension that I’ve labeled the “Spirit Dimension” in my fiction. We humans may be “bi-modal” without being able to describe or define the dark energy and matter that makes us truly conscious and therefore human. Now, this scientist has done some research that he says proves that consciousness cannot be possible by reductionist mechanical systems alone, because the math prevents it!
From the article:
“If consciousness cannot be represented in the same way all other physical systems are represented, it may not be something that arises out of a physical system like the brain,” said Song. “The brain and consciousness are linked together, but the brain does not produce consciousness. Consciousness is something altogether different and separate. The math doesn’t lie.” (emphasis mine)
I cannot assess the math itself, but this is the first time I’ve encountered someone in that field who is saying something specifically like this, and I find it fascinating and intriguing, especially in light of the “spiritual” work I and others have personally done with actual bi-modal systems such as Ayahuasca.
A lot of folks will disagree and many believe a truly self-aware AI is just around the corner. I think that if that happens, it will still be unexplainable and unreducible in standard reductionist terms, having gathered something of that other dimension, that unknown dark essence that makes us “conscious”.
What do you think?
[ Artwork from Alex Grey. “Human Geometry” www.alexgrey.com ]
Photos ©2015 David P. Crews, CrewsCreative
Through a link from Graham Hancock, here is an interesting article about the medical benefits of Ayahuasca. There have been anecdotal references and rumors about physical cures and benefits of working with Ayahuasca for a long time, but this is a Nature Medicine study that points to one of the vine’s key ingredients as being potentially beneficial in the fight against diabetes.
Some quotes from the article:
“Psychoactive Plant May Hold Key to Reversing Diabetes”
“A chemical found in ayahuasca has the potential to regenerate pancreas cells that have been lost to diabetes.”
“Harmine occurs naturally in a number of plants around the world. It’s one of the ingredients in the psychoactive mixture ayahuasca, which is used by some indigenous people for religious purposes.”
I look forward to more research in this important area. I believe there is a largely untapped resource of powerful natural medicines to be found in our psychoactive plant allies. It is time to do away with the draconian and senseless laws that prohibit researchers from working with these plants.
Much can be done by targeting specific ills such as diabetes with an allopathic medical approach, but I think some of the benefits of working with the spirit plants like Ayahuasca come more subtly from ingesting the specific combination of natural whole plant molecules (and, in a larger view, connecting to the spirit of the plant) and may not express in the same way or be as beneficial when the isolated chemicals (like harmine) are tested individually.
I believe it is a valuable exercise and privilege to be allowed to see ourselves from a completely different perspective – one from the “outside.” For Westerners, our civilization and culture dominates our worldview so thoroughly that it is difficult to find such an “exterior” assessment of our own ways. Here is one – one that is authentic. This article from The Guardian features some of the observations of Davi Kopenawa Yanomami, one of the most influential tribal leaders in Brazil and an Amazonian shaman. As article author John Vidal says,
“In the past 25 years, he has travelled widely to represent indigenous peoples in meetings and, having lived in both societies, he has a unique viewpoint of western culture. With the help of an anthropologist, Bruce Albert, who interviewed him over several years, he has written his autobiography. It is not just an insight into what a Yanomami leader really thinks, but a devastating critique of how the west lives, showing the gulf between primordial forest and modern city world views.”
A few choice excerpts from that autobiography (from the article):
On western wealth –
“Their cities are full of big houses and innumerable possessions but their elders never give them to anyone. If they were really great men, should they not tell themselves that it would be wise to distribute them all before they make so many more?”
On shopping –
Their thoughts are constantly attached to their merchandise. . . .They do not seem concerned that they are making us all perish with the epidemic of fumes that escape from all these things. They do not think that they are spoiling the earth and the sky, and that they will never be able to recreate new ones.
On western cities –
Their cities are beautiful to see, but the bustle of their inhabitants is frightening. People there live piled up one on top of another and squeezed side by side, as frenzied as wasps in the nest. . . . I can never think calmly in the city. . . .Whenever I stay there too long I become restless and cannot dream.
On the environment –
When they speak about the forest, white people often use the word “environment”. What they refer to in this way is what remains of everything they have destroyed so far. I don’t like this word. The Earth cannot be split apart as if the forest were just a leftover part.
To my thinking, agreement or disagreement with this shaman’s specific views would be beside the point. What is important is listening to him and others like him – finding perspective and truth in the refreshingly honest view of ourselves and our culture spoken by those who live in another, nature-based society. Especially so, as their worlds are being so impacted by ours, whether they wish it or not.
The autobiography is:
“The Falling Sky: Words of a Yanomami Shaman” by Davi Kopenawa and
Bruce Albert, published by Harvard University Press.
I just came across this interesting article on the brain’s structure and the nature of consciousness that was published by Wired last year:
For the last 15 years, I’ve been exploring consciousness from a deeply shamanistic perspective with my main purpose to attempt to determine the borders of ontology. This is a quest to determine what is actual and real as opposed to creative fiction. Humans are very good at creative fiction and many idea structures, especially religious ones, are fully and totally believed by many, as if they are real even though they cannot be shown to be ontologically “real.” I – my own consciousness – was subsumed into a fully Christian belief system for the first 46 years of my life. Others have been and still are fully subsumed into that and other, incompatible belief systems. In order to try to get a more reliable view or a better understanding of that border between what exists outside of human interpretation and what is caused by human invention, I have been led to work with some of the great “visionary plant medicines” of the world that seem to transport us into other realms and give us a perspective on our normal, mundane perceptions.
Working extensively with ayahuasca has opened me up to a frontier of exploration into a state that is beyond our everyday perceptions and it may represent a valid window or portal into another dimension of reality. Just as physical tools like microscopes and telescopes have, for the purposes of knowledge acquisition as well as of beauty and wonder, given us a view into worlds vastly smaller and larger than we can personally otherwise “visit,” these substances might be giving us an extremely useful view that we cannot normally access.
The question of ontology is not easily resolved, however, and that is due to our lack of understanding about the nature of consciousness itself, and how the brain functions in that regard. Much has been written and speculated about this, of course, and no one has the answer, but new ideas are emerging. This article is from a neuroscientist, Christof Koch, chief scientific officer at the Allen Institute for Brain Science, and is from a basically reductionist viewpoint (although he delightfully calls himself a “romantic reductionist”): that any and all systems that are complex enough in the right ways, can be considered to be conscious. Here are a couple of excerpts:
Koch: “It’s not that any physical system has consciousness. A black hole, a heap of sand, a bunch of isolated neurons in a dish, they’re not integrated. They have no consciousness. But complex systems do. And how much consciousness they have depends on how many connections they have and how they’re wired up.”
WIRED: “I still can’t shake the feeling that consciousness arising through integrated information is — arbitrary, somehow. Like an assertion of faith.”
Koch: “If you think about any explanation of anything, how far back does it go? We’re confronted with this in physics. Take quantum mechanics, which is the theory that provides the best description we have of the universe at microscopic scales. Quantum mechanics allows us to design MRI and other useful machines and instruments. But why should quantum mechanics hold in our universe? It seems arbitrary! Can we imagine a universe without it, a universe where Planck’s constant has a different value? Ultimately, there’s a point beyond which there’s no further regress.”
WIRED: “I’ve read that you don’t kill insects if you can avoid it.”
Koch: “That’s true. They’re fellow travelers on the road, bookended by eternity on both sides.”
It’s interesting to follow this article’s discussion as it traverses that narrow, fuzzy zone between empirical science and “faith.”
I am, however, attracted to this view of the physicality of consciousness. It seems more “right” because it is more holistic and scaleable. It neither arbitrarily excludes non-human systems from being capable of consciousness, nor tries to place human consciousness on some magical platform of superiority. Where such structural views or mappings of the machinery of consciousness can be limiting or “go wrong” is in stopping with the understandings we gain about the tool itself and deny or disregard the information that comes through that tool (the brain in our case). This hurdle manifests every time someone claims that consciousness altering plants or medicines are “just drugs” or cause “only hallucinations”.
As humans, some of us will certainly continue to push the frontier of knowledge in this direction, however obscure our pioneering pathways or how strongly we may be rejected or vilified in our pursuits. Perhaps soon, however, we may also witness other “self sentient” beings, such as a truly self-aware internet, come into their own consciousness – beings who will be able to assess their own experiences and develop their own data. Hopefully, we’ll be able to compare notes.
One of the most interesting writers about Ayahuasca is the featured author on Graham Hancock’s website this month. Rak Razam’s article on the “State of the Vine” is an interesting overview of how the great plant medicine is viewed, used, and evolving into our modern cultures. Rak wrote two excellent books on Ayahuasca: “Aya Awakenings: A Shamanic Odyssey” and “The Ayahuasca Sessions” (www.ayathebook.com) and continues to verbalize many views and overviews of the medicine, giving perspectives that are sometimes lost in the tangle of the vine as it is being used and sometimes abused today.
I was particularly struck by this excerpt about the reason many Westerners have decided to approach and work with Ayahuasca. I am one of these seekers, coming as I did to it at the same time Rak did in 2006:
“So when tens of thousands of Westerners started coming in search of ayahuasca–the vast majority with no obvious ailments–the curanderos soon realized there was still a sickness: this one of the soul, a spiritual malaise where people talked of being disconnected from nature, from the whole idea of spirit and spirituality, in any tangible way. That is why the came seeking visions, wanting to see spirits and validate the spiritual world that has long been disconnected from the West. They were filling a burning ache within them for re-connection, which is, of course, what religion means in the original Latin.”
If you have read my series on my original encounter with Ayahuasca, you know that this describes my reasons and approach to the medicine quite well. It also describes my actual experience in re-connecting with the Spirit of life itself. Working with Madre Ayahuasca led to the first and so far only event in my life that I can unflinchingly call a “religious experience.” One that was all the more mind and eye-opening for having had nothing at all to do with the religion of my first forty years on this planet, and everything to do with the life of this planet itself.
“These are still early days, and for all the teething issues that hit the headlines, a great archaic revival is underway, an understanding of the true nature of our reality and what we are embedded in. This is the true beauty of ayahuasca, and the invitation to become part of this movement is there as the vine reaches out to embrace the world.”
Her spirit infuses my life continually, as I am certain it does for most who encounter Ayahuasca with a good heart and honest intentions for visionary healing and enlightenment, whether that healing be physical, emotional, or spiritual.
“If Voss’ research provides a consistent method of psychic exploration, scientists and psychonauts will be able to further understand the mysteries, mechanisms and potential self-discoveries of dreams.”
“The study, published in Nature Neuroscience in May, provides some of the first data necessary to understand the biology of lucid dreaming.”
Here’s an interesting article by Daniel Appel at Ultraculture on new research into brain function and the phenomena of lucid dreaming. Reductionists will surely use these kinds of discoveries to assert that lucid dreaming and other “spiritual” experiences are nothing more than meaningless bio-mechanical artifacts. Others will understand that the brain functions as a kind of receiver and amplifier/filter for connection to non-ordinary dimensions. In that understanding, it makes perfect sense that altering or manipulating the brain with electromagnetic forces can “tune” our marvelous receivers in various ways to attain specific effects, just as a radio’s tuning mechanism does to select certain frequencies to display.
I find this particularly interesting in that if this new methodology is proven effective, it may also help many of us who have never attained these particular states do so for the first time.
“A creature who has once passed from visible nature into the ghostly insubstantial world evolved and projected from his own mind will never cease to pursue thereafter the worlds beyond this world.”
-Loren Eiseley, The Invisible Pyramid, Charles Scribner’s Sons, New York, 1970, p. 151.
Stepping Outside the Shadow
In an earlier post, I spoke of Ralph Waldo Emerson’s metaphor of the stairs. It is a disturbing observation, precisely because it is the simple, honest assessment of the fundamental experience of all men and women. In his essay “Experience,” he states:
“Where do we find ourselves? In a series of which we do not know the extremes, and believe that it has none. We wake and find ourselves on a stair; there are stairs below us, which we seem to have ascended; there are stairs above us, many a one, which go upward and out of sight.”
We, each of us and collectively, wake upon these stairs from a shadow of unknowing. Furthermore, we live our lives inside a kind of cosmic prison whose bars are made of unreachable stellar distances, vast time, and the necessarily precise material nature of our fragile yet essential protective physical environment. When our encased and brief life ends, we enter a shadow of greater unknowing – greater not by essence, but by virtue of our ability to perceive and anticipate it. It leads us, we know not where.
Is this our lot, not to know, not to ever understand? Are we mere chemical accidents–embodied processes running meaninglessly on for a brief moment? If not, and if we are more than that, can that part of our nature that is beyond the reductionist machine, give us the insight we seek? Can it give us energy and something of value to accomplish? How can mankind escape his prison of shadows?
William Blake once wrote, “Imagination is the real and eternal world of which this vegetable universe is but a faint shadow.” Some say that all the apparent universe we see–all of reality–is literally created by our thoughts. That may be so, but the old stairs seem solid and unchangeable. It is unquestionable however, that we are unique beings that have the ability to create new things and new cultures from the images we conjure in our minds, images that arise out of veriest nothing. Images that have no source in the cold stairs of our cosmic prison. We have the ability and power to live another life concurrent with the merely physical, a life that constitutes a different universe and a new set of stairs created and described by our own minds and hearts.
With this ability, we can step beyond our restricting shadow-shell and use our new energies for either positive or negative ends, but we must choose our inner path with care. There are shadows here of a different kind. Carl Jung said, “Where love rules, there is no will to power; and where power predominates, there love is lacking. The one is the shadow of the other.”
There is a balance to be obtained between the finite world of physical bodies within gross material life and the inherently infinite universe within our minds – that well of infinite possibilities that has propelled us so far as a species in so short a span of time. The Christian mystic, Thomas Traherne, put perhaps the finest focus on the matter when he wrote, “Infinite Love cannot be expressed in finite room: but must have infinite places wherein to utter and shew itself. . . . And yet, it must be expressed in a finite room. . .”
All of this is to paraphrase and restate a view expressed with eloquence by one of the last century’s finest essayists, Loren Eiseley. In The Invisible Pyramid, he writes:
“In man, moreover, consciousness looks out isolated from its own body. The body is the true cosmic prison, yet it contains, in the creative individual, a magnificent if sometimes helpless giant. John Donne, speaking for that giant in each of us said: ‘Our creatures are our thoughts, creatures that are born Gyants. . . . My thoughts reach all, comprehend all. Inexplicable mystery; I their Creator am in a close prison, in a sick bed, anywhere, and any one of my Creatures, my thoughts, is with the Sunne and beyond the Sunne, overtakes the Sunne, and overgoes the Sunne in one pace, one steppe, everywhere.’
“This thought, expressed so movingly by Donne, represents the final triumph of (the) interior microcosm in its war with the macrocosm. Inside has conquered outside. The giant confined in the body’s prison roams at will among the stars. More rarely and more beautifully, perhaps, the profound mind in the close prison projects infinite love in a finite room. This is a crossing beside which light-years are meaningless. It is the solitary key to the prison that is man.”
[Loren Eiseley, The Invisible Pyramid, Charles Scribner’s Sons, New York, 1970, pp. 48–49.]
In this way and along this path, we can choose to express our inner creations for love rather than power, even as we are trapped, contained within the narrow prison of our bodies and lost somewhere along an unexplainable stairway. This is the difference between those shamans who choose healing over sorcery. It is the open heart that brings health and joy to our shadowed life. The words of Traherne again ring true:
“This moment exhibits infinite space, but there is a space also wherein all moments are infinitely exhibited, and the everlasting duration of infinite space is another region and room of joys.”
“You never enjoy the world aright, till the sea itself floweth in your veins, till you are clothed with the heavens and crowned with the stars.”
Here’s a very interesting article from a couple of years ago that I want to pass along. “The Heretic” is from Tim Doody, originally published in The Morning News. He presents the life journey and describes a speech by noted psychedelic researcher, Dr. James Fadiman. He was part of the International Foundation for Advanced Study (IFAS), which was doing important research in the summer of 1966 when the Feds slammed the door on all psychedelics, including LSD.
This is a fine survey of that interesting story and its aftermath, plus an analysis of how these substances are slowly returning to the public surface once again, expressing how they should be reassessed for their immense value for healing and for inspirational creativity.
He relates Dr. Fadiman’s list of six requirements for a quality session with the these substances, which include well-known and established concepts of set and setting and an experienced and supportive Guide.
He also talks about the long tribal history we humans have had with the sacred plants, including this about Ayahuasca:
“It’s a fairly open secret that not only does the Amazon contain the necessary ingredients for ayahuasca, one of the strongest and oldest psychedelic brews, but that the forest itself isn’t so much a wilderness as a 10,000-year-old garden under indigenous management.”
He also talks about ontology, or the assessment of reality in the visions (one of my own deep interests):
“If reality isn’t shaped with the psychically aware, self-organizing units that Giordano Bruno called monads in the sixteenth century, then perhaps it’s woven with Indra’s net, the jeweled nodes of which stretch into infinity, each one a reflection of all others. To entertain such ontologies is to re-contextualize one’s self as a marvelous conduit in a timeless whole, through which molecules and meaning flow, from nebulae to neurons and back again. If certain of these molecules connect with our serotonin receptors like a key in a pin tumbler, and open a door to extraordinary vistas, why shouldn’t we peek?”
Thanks to Mitch Schultz at DMT: The Spirit Molecule for the link.
Bless me, O beautiful Earth.
Bless me, O beautiful Earth.
For I have come forth from You,
And, I return again to You.
Bless me, O beautiful Earth.
Bless me through my feet.
Bless me through my legs.
Bless me through my body.
Bless me through my arms.
Bless me through my hands.
Bless me through my face.
Give me your blessing
As I gaze at your beauty.
I return your blessing
With every movement and
Every sacred Word.
I am filled up with You.
Bless me, O beautiful Earth.
I am your Child.
I am Earth.
[Click any image for a larger view.]
“No pessimist ever discovered the secret of the stars, or sailed to an uncharted land, or opened a new doorway for the human spirit.”
– Helen Keller
[click for larger image]
Perhaps, as we gaze into the bright blackness of space, we may come to consider a compelling idea: that the portals and pathways to other worlds are not necessarily paths of simple distance or simply-ticking time. Perhaps, the portals we seek are of a different fabric and shape. It may be that they are not far away, not far away at all, though we think them unreachable except in our fantasies and myths. These endless other realities could be only a strange but simple turn away, just one small turn into a passage that we did not see, even though it was there next to our chair all along.
Let’s go look.
How can you prove whether at this moment we are sleeping, and all our thoughts are a dream; or whether we are awake, and talking to one another in the waking state?
“Every rational creature has all nature for his dowry and estate. It is his, if he will. He may divest himself of it; he may creep into a corner, and abdicate his kingdom, as most men do, but he is entitled to the world by his constitution. In proportion to the energy of his thought and will, he takes up the world into himself.”
– Ralph Waldo Emerson, “Nature”
“Beauty is the form perceived by the highest faculty of mind in the act of reflection. We naturally reside in the lap of a terrible beauty, terrible because it is devoid of sentimentality and utterly simple and just. It is also terrible because the emotion we describe as awe or wonder also has inherent within it an aspect of terror. If our ordinary experience is comfortable and banal, then revelatory experience is not, and the terror we experience at the edge of divinity in the country of the sublime is also terrifyingly beautiful.”
– Richard Geldard, “The Spiritual Teachings of Ralph Waldo Emerson”
“The time has come for more psychedelic explorers to come out of the closet about the benefits of these life-changing visionary plants. I want to live in a world where exploring a self-improving, 100 percent natural drug doesn’t come with jail time. Where peaceful navigation of different realms of consciousness is a basic human right.”
Genna Marie Robustelli
This is from a very interesting article I found in The Tico Times (Costa Rica) from Genna Robustelli, about the effects and healing nature of the very intense entheogen called Iboga, native to Africa. I liked this report because it is focused on the curanderismo (healing) aspects of the experience, both from a physical standpoint and from a psychological/spiritual one. Encountering Dr. Iboga, as with Mother Ayahuasca, can result in a no-holds-barred, hard-core analysis of one’s situation in life and can bring clarity and new commitment to it. These experiences are unquestionably worth the discomforts one endures, but neither is an easy path to take.
Often, so called “trip reports” from psychic or entheogenic explorers can be so subjective or symbolic to that person that they are difficult for anyone else to completely relate to. This includes my own such reports from Ayahuasca experiences. Genna’s report is nicely described and gives what I can perceive is an authentic view of the physical and visionary effects that resulted. Although intrigued by Iboga, I have gravitated to Ayahuasca and felt that Iboga may not be the right path for me. I have to say, however, that I’m tempted by this particular set, setting, and approach. I’d like to see if it could help my own situation and provide another glimpse into that Other dimension that is so tantalizingly close to us, and yet seems so alien to our common lives. Iboga is obviously another powerful chemical ‘technology’ that can reveal the operating system of our souls and bodies – opening Blake’s doors of perception to reveal not only the Infinite, but our very selves within it.
“If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro’ narrow chinks of his cavern.”
― William Blake, The Marriage of Heaven and Hell
“No medicinal value? No medicinal value my ass. This plant’s medicinal value is indescribable – it’s off the charts. And to abuse this plant would be an incredible feat of human determination.”
Genna Marie Robustelli
[ click image to go to the video ]
Graham Hancock is perhaps best known by millions of readers and fans as the author of “Fingerprints of the Gods,” a book that made him world famous and started a revolution in thinking about the hidden history of humanity. As Graham often puts it, we are a “species with amnesia” about our distant past, where distant means more than about four or five thousand years ago. That book came out in 1995, and much of his speculation, convincing though it was, had to remain in that mode due to lack of hard archeological evidence. He has spent his time in the years since traveling the world, trying to discover those kinds of sites and artifacts with some success, but it has only been in the last few years that several new pieces of the puzzle have come to light. These include the spectacular archeological site in Turkey called Gobekli Tepi. This site has been carbon dated to around 12,000 years in our past, which coincides perfectly with the idea of a now lost civilization that existed prior to the end of the ice age and which was destroyed by the cataclysm that caused the ice to melt and the “world of men” to flood, giving rise to our worldwide flood myths and the stories of lost lands like Atlantis.
These discoveries have prompted him to write a sequel, tentatively titled, “Magicians of the Gods,” to be published next year. Here is a video of a lecture at Greensboro College in North Carolina, USA, where he gives us an overview of the material in the original book, and then things discovered in the interim that will be part of the new sequel. This video is more than an hour, but it will hold your interest without question until the end. (After all, he’s talking about the ancient history of all mankind here, which takes a bit just to cover everything!)
There are several other instances of this current speech of Graham’s on line, including one he posted today from a presentation in South Africa, but this Greensboro one seemed to have the best technical quality overall. That said, the two brief introductory speakers’ audios are not great, but Graham’s part is just fine, so don’t give up on it.
I’ve long thought that many UFO or strange light sightings are of natural, earthly origin, if still quite mysterious in their scientific nature. British author Paul Devereaux wrote an insightful book on the matter in 1989 called “Earth Lights Revelation” that links these sightings with fault lines. It is almost certainly what causes things like the mysterious Marfa Lights in West Texas (which I’ve witnessed) and ball lightning. Surely, many standard UFO “bright ball of light” type sightings fall into this category as well. Some new articles with photos about this phenomenon have just been published, including the one linked above. I love the photo showing several such ball lights “floating” above the ground and presumably emergent from a local fault line there.
That said, there are also many sightings and encounters of other phenomena that go far beyond these lights, and which I believe originate in some form of ‘parallel dimension’. This alternate dimension can be accessed, if only with great discomfort and hard effort, through the ritual shamanic use of entheogens like Ayahuasca and Peyote. Graham Hancock’s book, Supernatural, is a great introduction to this concept.
All such adventures are subjective experiences, of course, (at least for now) but there is a large consistency across all such human reports. I offer my own report of such a powerful experience in my series on Ayahuasca, linked in the sticky post at the top of my Home page (or here).
To quote from the Upworthy site’s take on this video:
“Retired police Capt. Peter Christ is about to make more sense about the War on Drugs than anyone you’ve ever heard in the past. His basic premise is that we need to legalize drugs, but if you’re skeptical, just give him a few minutes to convince you.”
This man is simply the best, most concise speaker I’ve heard expressing this view on this incredibly important issue. Who better than a retired Police Captain to bring an authentic and experienced voice to explain how the use of prohibition backed by law enforcement to solve the drug issues in society has utterly failed and cannot possibly ever work! He also explains beautifully how it can be contained and controlled with the strong comparisons to the way we deal with alcohol and tobacco in our society.
This is about 15 minutes long, but this man is so well-spoken that it will be more than worth your time to watch and listen. I hope his visibility will increase and more of the mainstream public will be exposed to this critical paradigm shift in our group think.