Photos, Artwork, & Musings on Life, Spirit, Entheogens, Time, & Travel

Photos and Artwork

A Spectacular Iboga Ceremony Photo Gallery

My friend, Mitch Schultz, director of the “DMT, The Spirit Molecule” film posted a link to some spectacular photos of an Iboga ceremony with the Bwiti tribe in Gabon, Africa. These are from a French journalist and photographer named Emilie Chaix.

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Iboga is one of the world’s great vision-giving teacher plants, roughly comparable in power and depth to Ayahuasca, yet very different in its presentation and physical effects. An Iboga ceremony can be days long and extremely challenging to the partaker. It can also bring strong insights and learning, as well as healings, to the participant.

Click through to her site and check out this wonderful gallery of photos of the once very secret ceremony from the Bwiti tribe, who are maintaining this important world medicine tradition.

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My Photo Tour–Ayahuasca in the Amazon

 

 

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I’ve been on a bit of a ‘blogcation’ lately, but one of the things I’ve been working on is a PHOTO GALLERY of my recent trip to the Peruvian Amazon to work with Ayahuasca. This was my second trip to work at the SpiritQuest Shamanic Sanctuary, where I engaged with the great spirit medicine in five intense ceremonies. This photo tour will take you with me, showing the sanctuary, the verdant grounds and jungle, the process of preparation of the medicine, the actual ceremonies, visiting with some of the local tribespeople (Yahua, Bora, and Shipibo), and a special ceremony to work with Huachuma.

See my previous posts on this trip for more detailed information about these events. There is general commentary provided with these photos, but as this gallery is intended for a broader audience,  it does not present the in-depth detail you’ll find here on my blog. There are a lot of photos in the show, and I do hope you enjoy them. I have some video and audio elements I will share later.

 

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Peru – Journal 4: Huachuma

ChavinShaman-borderMy final ceremony in the Amazon was not with Ayahuasca, but with the ancient medicine of the Chavin culture of the northeastern mountains and coastal areas of Peru. Huachuma is the most common local name for the plant whose post-colonial name is the San Pedro cactus. As both cacti contain mescaline, Huachuma can be considered South America’s parallel, if decidedly not equivalent, to North America’s peyote. Just as with peyote, this cactus has been used for thousands of years to bring humans into a powerful spiritual dimensional experience for healing and for enlightenment.

The ritual and ceremonial forms associated with Huachuma are based on the mesa, a literal table or layout of ceremonial power objects in the form of a cross. Much of this has been co-opted by the Catholic church and most “San Pedro Mesa” ceremonies are very syncretic and include objects, references, and appeals to Jesus, Mary, the saints, etc. My interest was to find the older, more authentic, pre-Columbian version of the cactus ceremonies, representing true ancient shamanism. In today’s Amazonian or Andean cultures, this is not easily found, but Howard Lawler is, surely, the best source for this kind of experience. He has been restoring this ancient style and level of Huachuma ritual for decades, and has been able to attain and establish a truly non-syncretic and very powerful mesa ceremony. His Huachuma Mesada Pilgrimages are intense, nearly two-week long expeditions to the ancient sacred sites in northeastern Peru to engage with the plant in the way and in the very places that the ancients did.

He also offers an introductory mesa ceremony in the Amazon for those, like myself, who are there to work with Ayahuasca but also wish to have an initiation into Huachuma. This actually makes a lot of sense, as Huachuma began in the Amazon with the concept of the water mesada.

RioMomonArial-borderYacumama is the serpent spirit that represents water and the essence of life springing from the great Amazon. He is pictured as a serpent and as the serpentine river that winds through the great forest of life, enlivening all the inhabitants from plants, to animals and us. Water is the essential ingredient for life.

In Ayahuasca rituals, one works with Pachamama, the great female spirit of the plants and animals – this is Mother Ayahuasca, the “mother earth” spirit who engages, teaches, and heals within the context of the Ayahuasca medicina. When working with Huachuma, one encounters a complementary male spirit, a Grandfather Huachuma. He is expressed in the Amazonian ritual in the form of Yacumama, the essence of water.

ChavinMesa1-borderThe ritual begins at the great mesa that don Howard has created inside the ceremonial molucca at the sanctuary. This large layout begins with the lower world, then the crossbar mesa representing the middle world (our everyday dimension), and the mesa at the top representing the upper worlds. There is also a lancon or stone stela like the one at the great temple of the Jaguar. This stands at the cross point and represents the “axis mundi” or the world axis. It leads up into the heavenly realms as well as down into the unconscious worlds. The mesa is a three-dimensional map to a multi-dimensional universe.

Huachuma cactus is reduced to a liquid that is intensely bitter, but is not disgusting or nauseating as Ayahuasca is. Also, there are no dietary restrictions with Huachuma as there is in Ayahuasca. One drinks the liquid and is offered an immediate chaser of limonade – a tart and non-sweet lemonade that really helps to offset the bitterness and slight discomfort of drinking the medicine. This will be offered at various times throughout the length of the ceremony, which can take eight hours or so.

[Click on any small photo for a larger view.]

RioMomonSunburst-borderUnlike Ayahuasca, this does not occur at night with darkness and the singing of icaros. Huachuma is an animating and animist agent and it is useful to take it during daylight and, in the initial stages, get out into nature to see and experience it. We took the medicine at about two in the afternoon and after the initial rituals, immediately got into the boat for a trip some miles upriver to a tiny settlement. We pulled into the bank and walked along a long covered wooden walkway to get to the village. A few locals came out to see us and some of the kids played in the river or with a soccer ball while one boy presented a monkey for us to see. As this is happening, I was coming alive with the energy of the Huachuma medicine. A gentle rain began to fall, and the individual drops were superimposed over the verdant green fields surrounding the settlement. Each drop vibrated like electric diamonds and the greens beyond seemed to glow with life and energy. This is a very active medicine that, in this initial phase, engages us in a physical and super-awake mode that leads to a strong sense of joy and happiness.

Boy&MonkeyRioMomon-borderVibrantGreenJungle-borderEverything is alive! This is what animism feels like! As we returned to our boat, I settled in and took a fresh apple to eat. It’s flavor was enhanced in the same energetic manner as the objects I saw. It was delicious! A truly wonderful sunset glowed in orange and red like an open kiln under the rain clouds that began to gather.

RioMomonSunset-borderAs we motored back down the Rio Momón, that rain began to fall in earnest – a true tropical downpour. This was no ordinary rain, with or without our enhanced senses. It rained in sheets until the boat was literally encased in a tube of water. Water below the hull, water rushing the canvas above our heads as if we were under a huge waterfall, and not rain streaks, but walls of solid water on all sides of the open-sided boat. The pilot had to slow to a crawl and use his searchlights to make our way safely back to the sanctuary. Howard said that in his quarter century of living here, it was the hardest rain event he had been in on the water.

Rather than feel in danger during this huge rain, I and the others felt safe, curious, and engaged. It was obvious to us that we had truly invoked Yacumama – the Water Spirit – and he had manifested for us in a very big way.

CeremonialMwithAyaVines-borderWith a safe return to the ceremonial molucca, and with darkness upon us, the next phases of the medicine began. In the presence of the mesa, we entered into a more internal space where introspection and visioning can happen. This lasts until about ten o’clock when the medicine begins to dissipate and we retreat to the dining hall for a good meal. This was the first meal in about two and a half weeks for me that had any salt in it. We had some bits of chicken that were fried with some salt, and they were truly delicious after the long diet and having just been sensitized with the Huachuma.

I feel like I have internalized much of the work I did with Huachuma and will be processing it in my life for a while to come, just as with the work with Ayahuasca. I was unable to continue on with Maestro Howard on his Mesada Pilgrimage this time, but hope and intend to do so next year. These ceremonies: five Ayahuasca, one Bobinsana, and one Huachuma over two and a half weeks, is enough for me for now. I am very happy to have had the opportunity, however, to work with Huachuma this time and experience the great Chavin Mesa and the power of this level and style of shamanism, based as it is on the very work that our ancestors were engaged in over three thousand years ago.

HighAndes-borderSan Pedro ceremonies are rather common in the Andes and are generally not nearly as powerful in terms of the actual medicine used. They also blend in all the syncretic religious elements that tint the experience and give it a shape that does not originate with the plant and its spirits. I feel very fortunate to have encountered Howard’s mesa, an authentic, pre-Columbian shamanism that resonates with the power and energy of the great Spirits.

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Peru 2013–Pre-trip 4: “Body and Soul Flight”

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SpiritQuest Sanctuary on the Rio Momón, Peru

 

Well, I’m off to see the wizard.

On Saturday, the work and the adventure begins with that most unlikely of activities, hurtling through the air in a metal tube filled with strangers. I’ve always loved flying, though, so I will be busy looking out my window, trying to grasp the reality of the beautiful landscapes and seascapes so far below me.

I will also be working on my specific intentions for the ceremonies as the reality of the Work approaches.

My group at SpiritQuest will be relatively small this time. This should provide a wonderful time to get to know everyone and be supportive of each other in the work with Ayahuasca. The gathering is diverse, about nine or ten people including participants from the US, Canada, Australia, and France. Most seem to be coming to work with Ayahuasca for the first time.

For me, even though nothing will replace that first exciting and joyous time I had in the jungle a number of years ago, it will be interesting to see how my perceptions will be different on this second trip. I think I know what to expect, but I will certainly be surprised by new things – at least, I hope so!

PacksForPeruThis should be my last post before switching to my new tablet for updates during the trip. I will endeavor to keep posting during the travels and especially once the ceremonies begin.

I’m glad to have you along as I follow a path with heart.

 

 

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Vine with a Soul

“There is another world, but it is in this one.”
– William Butler Yeats

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“Although ayahuasca is often translated as ‘vine of the soul,’ the translation that may best convey the sense that ayahuasca has in Amazonian Quechua is ‘vine with a soul.'”
Gayle Highpine – Ayahuasca.com

A very interesting observation from an in-depth and enlightening article by Gayle Highpine, one of the moderators of the Ayahuasca Forums on ayahuasca.com. The idea of a vine having or representing an actual intelligence beyond human knowledge is easy to dismiss with a rationalist analysis. This analysis holds that the way Ayahuasca’s amazing effects were originally discovered was by long-term trial and error by native peoples. Those who promote this reductionist view, don’t understand just how ‘astronomical’ the odds would have to be to do so, nor do they have an appreciation of how medicine knowledge was developed in ancient times and still occurs today for those who are sensitive to it. There are around 80,000 catalogued plant species in the Amazon with an estimated one million more uncatalogued ones. Trial and error as a method to develop complex medicines in a natural setting is unrealistic.

Gayle tells how within a century of so of the introduction of European diseases, the people of one region, the Napo Runa of Ecuador, discovered over one thousand plant medicines in a very short time. Some of these are in complex chemical combinations. These plants are cooked with Ayahuasca and consumed to gain, through visions, specific knowledge about which plants to use to cure which diseases or illnesses. Ecuadorians developed a treatment for malaria within a quarter century of its arrival in their forests. This was quinine, which is still viable today.

“Humans have the same instinctive ability to sense medicinal plants as other animals do, even if most have never developed it,” she says.

It’s a fascinating article for those interested in the history and origins of the “Mother of all plants,” and she presents a lot of information I have not seen before.

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Monument Valley – Artist’s Point

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Click image for larger size and better resolution.

With my upcoming trip to Peru, I’ve been blogging a lot about Ayahuasca lately. I thought I’d give you some unrelated eye-candy for a change!  Here’s a photo I took a few years ago at the incomparable Monument Valley on the Navajo reservation on the Utah/Arizona border. This is a special place not only to the Navajo, but to all Americans. There is no other landscape quite like it or the other great canyon vistas of the Colorado Plateau.

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Ancient Songs & Green Magic – Link

This is a sticky post. Please scroll down for current posts!  Thanks.

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A main feature of this blog is the journal report I made of my initial experiences with Ayahuasca in 2006. This sticky post is here so you don’t miss my five-part series of essays called “Ancient Songs and Green Magic” covering my entire experience in the Peruvian Amazon.  If you are curious about how a traditional, authentic Ayahuasca ceremony happened to someone who had never experienced it or anything like it before, I will take you with me through an entire arc of experiences from a lesson of sheer terror to a wondrous encounter and love from Mother Ayahuasca herself, plus life-changing after effects that still resonate now. Begin the journey HERE or click the ceremonial image below. I welcome your comments.  –– Scroll down for current posts.


Peru 2013–Pre-trip 3: Border Crossings

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While preparing for my trip to the Upper Amazon in two weeks, I’ve been thinking about my main area of interest and inquiry – contemplating and exploring the possibility of the actual reality of the other “spirit dimension” that one is so forcefully carried into when working with Ayahuasca. This is such an impressive experience that most who encounter it come away from it  convinced that it is real and does exist independently somewhere or somewhen other than this physical universe we normally live in.

I’ve been reading a very interesting book that, while not speaking specifically to the plant teachers, analyzes and compares the phenomena and practices of shamanism with that of the psychological approach and theories of Carl Jung. I’ve always found the two sets of ideas to be very much intertwined and comprising two ways of describing the same thing. I’m particularly struck when Jung says things that show he understood the apparent reality of the “spirit dimension” of the shamanists. The book is “Shamanism and the Psychology of C. G. Jung – The Great Circle,” by Robert E. Ryan (2002).

One passage where Ryan speaks of Jung’s ideas really resonates with me:

“. . . one of the most important touchstones of Jung’s thought and the shaman’s experience (is that) events experienced by the mind in what we would call the ‘psychic or inner world’ would have their own claim to a reality equal to that which the same mind imposes on the unknowable world presented by the senses. Each is a realm of experience in which we seek durable laws with their own universality which allow us to track and predict change or transformation in that realm. We must suspend our reductive tendency to regard as ‘merely psychological’ an inwardly encountered pattern of experience capable of producing transformations in a process which has enlisted the depths of the human mind for perhaps tens of thousands of years, thus holding a pedigree enduring far longer than any of the discoveries of our Western scientific materialism.”
– “Shamanism and the Psychology of C. G. Jung – The Great Circle,” – Robert E. Ryan, Vega, London, 2002, p. 102

Western society is so immersed in materialistic way of thinking that it is easy to simply dismiss visions or powerful dreams as “just psychological phenomena” – that is, happening only in our brains and not exhibiting an external reality. In other words, brain fiction. Anyone who has worked with Ayahuasca will tell you that this is simply not believable. The vision space Ayahuasca takes us into is not only vivid and self-generated, but it is far richer and more detailed than one can ever imagine producing in one’s own mind, upon an instant, and with imagery so vastly original and unknown to that person in normal life. The entities one meets in this realm are vivid as well, and have their own agendas, interact with us as separate beings, and sometimes even require communication and the making of deals or arrangements between themselves and us.

It would be the equivalent of accusing the early European explorers of the Americas of having made their stories up, deluding themselves into believing that there was such a vast and amazing New World out there with all those strange things and beings in it.

Perhaps the spirit dimensions revealed by Ayahuasca are merely “brain fiction,” but if so, that hypothesis speaks of vast depths within our human machine that are not only unmeasured, but totally unsuspected and inexplicable. Why would we have evolved such a thing for the straightforward needs of an animal’s survival purposes? One may as well hammer a nail with a hydrogen bomb, or fill a tin cup by pouring in an ocean. For those who have ventured into it, this dimension or realm and the things that are seen on its shores is a great mystery – a new world and a new frontier that reduces all other human explorations to insignificance. As Graham Hancock has said, it may even represent the next stage of our own evolution. Who, seeing it this way, would not be thrilled and excited to go on such a journey of discovery?

I’ll be crossing quite a few borders on my way to and from Peru and the Amazon, but it is the esoteric border I will cross while sitting still in the heart of the great forest that I am most interested in, apprehensive of, and hopeful about experiencing. I can think of no greater adventure and no better thing to do with my energies and time than to plan my expedition well, board the magical boat of Ayahuasca, and venture into that new continent, slipping between the folds of space and time and seeing around that strange bend that no one can normally find. It is a bend not of this dimension. It can be navigated with the help of the teacher plants and the experienced human guides – our shamans. However, we must be ready, alert, and open to discovery not only about the new universe itself, but also to powerful discovery of our own selves as we cross and recross that often frightening border.

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Peru 2013–Pre-trip 2: Approaching Spirits

EspirituNativo1-borderAs I prepare myself for a series of ceremonial Ayahuasca sessions in June, I’m reading and re-reading many things about the great spirit medicine. I always enjoy Steve Beyer’s blog on Ayahuasca and I wanted to share a link to one of his very best essays from about a year ago, called “What Do the Spirits Want from Us?”

Link to article here.

In an orthodox, received-religion setting, this might remind us of a question posed by a preacher or teacher who rhetorically asks, “What does God want from us?” and then proceeds to answer their own question (often at great length) based on his or her own ideas – their own presumptions, fed by their own interpretations of the sacred texts they’ve “received.”

In the case of Ayahuasca and shamanism in general, it is very different. When Steve or his shaman or someone taking Ayahuasca asks this, he is being literal and expects an answer to come from without, not from within our ego mind. That is, he looks for an answer in the form of information available to be gained when we enter sacred dimensions and literally ask the spirits themselves. This is not a presumption. Anyone can go do this and see for themselves what they will see and ask what they will ask. The spirits are there whether we approach them or not. If someone does not “believe” in spirits but never approaches them in the way that those who do so find effective, then that person is speaking an opinion, not an observation based on knowledge or experience, which is to say it is also presumptive.

In his essay, Steve speaks about how we cannot be a tourist when dealing with the spirits, while being on a vision fast, engaging in a talking circle with others, or within our dreams. Doing these things requires a commitment and one’s full involvement and attention – a “being there” in the moment and being fully engaged.

This is especially important for me as I contemplate what I “want” from my ceremonies, and how I should approach those rituals and the spirit beings themselves in terms of attitude and expectations.

Steve says:

“We cannot just go to the spirits and expect them to give us what we want. They may well have other plans for us. In fact, rather than asking — or, as some people do, demanding — that they heal us, or transform us, or make us into someone else, we should just pour out our hearts to them in prayer. We should not go to them with requests or demands or even expectations.

We should tell them what we need; tell them what we fear; tell them what we regret. We should speak to them honestly from our hearts, and then listen devoutly with our hearts to what they tell us.”

In my initial ceremonies back in 2006, I found this to be true. Once I stopped listing out what I wanted to see and experience, I was able to listen, comprehend, and receive the wisdom, love, healing, and guidance I was hoping for. I had to get my own ego out of the way and out of the process by basically telling it to shut up and sit still for a while.

One of the most important points Steve makes is one I try to remember within the consensus reality of our everyday lives. This is the understanding that the Spirits are not “elsewhere” but are with us always and can and do influence our lives. We, ourselves, are Spirits as part of our constitution as human animals. Whether we envision them in this way as part of our own Self (which they are) or see them as alien entities (which I believe they also are), we can work in harmony with them and the energies they bring to us if we are aware and open – listening and understanding what we are shown with a heart open to love.

 

 

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Peru 2013–Pre-trip 1: “Remodeling and Moving”


SunsetHighway-borderPeru and Ayahuasca 2013–Pre-trip 1: “Remodeling and Moving”

I’m back to some blogging after taking a few hard-work weeks off to remodel my old house for sale and then move myself and all my stuff into a new place. This has been a physical task that has taken a toll on my now aging body, but it is just one of those passages in life that re-adjusts us into a new set of possibilities going forward. It is also an apt metaphor for the kind of spiritual/mental “remodeling and moving” that I will be engaged in with my upcoming trip to Peru to work with Ayahuasca once again.DCsunburst-art1

I will be in the Upper Amazon during most of June to participate in a number of ceremonies with Ayahuasca and Huachuma. These two are sometimes spoken of as Grandmother and Grandfather spirit medicines, complimentary in their effects and influence on us. This will be my first encounter with Huachuma, also known as the San Pedro cactus. This is South America’s version of the peyote cactus, and contains similar compounds.

It will be my second series of encounters with Ayahuasca after my initial passages in 2006 (see my five-part series here). I have been thinking about and longing to return to re-engage with Ayahuasca ever since those special days, and I am flooded with a wide range of emotions and thoughts. At the same time, my cognitive brain is busy figuring out all the travel and logistical arrangements. Good to let each part of me do what it is best at!

From airfares to immunizations, the travel details can get a bit complex, but they all work themselves out, of course. The emotional/spiritual aspects are far more interesting and are the focus of my work, so it is good to sort through them and express them at each stage of this new journey. So, here are some of the things I’m thinking and feeling about this upcoming encounter.

Apprehension
Stories of Ayahuasca visions can make it seem like a marvelous, loving, and wondrous experience only. They certainly can be a marvelous, loving, and wondrous experience – but not only. Ayahuasca has also been spoken of as the ultimate in psychic inner work, usually in a phrase like “One Ayahuasca session is worth 10 years of psychoanalysis.” However it manifests for each individual, it can, indeed, be an extremely powerful self-work and self healing experience. Sometimes dark and terrifying. Intense.

I touched on this in an earlier post, speaking of how this kind of teaching vision experience will come to us, but we do not know when it will come or how intense or troubling it will be for us. That’s where the apprehension comes in. There are also apprehensions about the physical rigors of taking the tea, of course. It is not a pleasant drink, and Westerners often have scruples with the strong purging that is part of the process. These are not things to be dismissed or ignored, nor is our apprehension about them something we should consider as wrong or misplaced. The apprehension is useful and is a good sign that the partaker understands what category of experience he or she is getting into and does not take it lightly or for granted. Drinking Ayahuasca is a sacred act, and one that demands our full participation, even as we know it may not be easy – even as we know it may be very hard and uncomfortable.

Or, it may be wondrous, marvelous, loving . . .

or both!

So, yes, I feel apprehension about my upcoming experiences. It has been seven years since I’ve partaken, and I’m curious about how I’ll handle and interact with the brew this time. Many have reported that after a long hiatus like this, when they take the tea again, it’s as if they continued right where they left off last time. I hope that is true for me. I would like to build on my experiences and insights and go deeper into my self-work and on further into the spirit dimensions to learn and to understand more.

Joyful Anticipation
I also recently touched on the joyfulness of being with others when working with Ayahuasca. This is the flip side of apprehension. I am truly looking forward to meeting a new group of fellow travelers. My particular everyday life does not include many who understand or “approve” of working with psychoactive spirit medicines, so it is a fulfilling and enriching experience to be surrounded for two weeks by a group who is nothing but sympathetic, interested, and encouraging in these matters. I felt this way when I attended an Evolver conference a couple of years ago with Graham Hancock and Alex Grey and about 40 others of similar mind and spirit. We were at home together.

So, I’m anticipating the joy of being with like-minded people from all over the world, gathered in this most unlikely and magical of places for such wondrous and useful work and play.

Just a little more than a month away. I am eager to begin.

I’ll continue to post my pre-trip thoughts. When June comes, I will be off the grid for at least two weeks (as far as I know) and will be journaling on-site every day for future posts and other creative works. Then, I will catch everyone up on my new experiences after the fact. I’ll be traveling a third week through Panama, but will have internet access for certain there.

Moving forward!

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Sacred Play and Ayahuasca

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“Sacred space and sacred time and something joyous to do is all we need. Almost anything then becomes a continuous and increasing joy.

What you have to do, you do with play.

I think a good way to conceive of sacred space is as a playground. If what you’re doing seems like play, you are in it. But you can’t play with my toys, you have to have your own. Your life should have yielded some. Older people play with life experiences and realizations or with thoughts they like to entertain. In my case, I have books I like to read that don’t lead anywhere.”

Excerpt From: Campbell, Joseph. “A Joseph Campbell Companion: Reflections on the Art of Living.” Joseph Campbell Foundation, 2011-08-01.

A lovely quote from the great Joseph Campbell posted on his Facebook group page today (here).

This resonates as I prepare to return to the Amazon in June for an intensive series of Ayahuasca ceremonies. One of the most enduring aspects of working with this great plant medicine is the spirit of play and joy that envelopes the group you work with. Even though there are often tough hurdles during the ceremonies, and honest apprehension occurs when approaching the unknown of this sacred space, this sense of camaraderie and joyful excitement suffuses the family of those who participate together, though we are all strangers before we meet in the great forest.

At least, that was my experience and it reflects the experiences reported by many others. It is part, I think, of what we sense as “authenticity” when working with Ayahuasca. It affects our holistic attitudes and spirits in a positive way that reflects what Campbell was talking about – the essence of sacred work as being like play and expressed in joy.

I am anticipating just such a time ahead. Fortunately, when we gather for this great work, everyone brings their own toys, and they are all really good ones!

Thanks, Joseph.

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The “Threat” of Psychedelics

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“Psychedelics are not suppressed because they are dangerous to users; they’re suppressed because they provoke unconventional thought, which threatens any number of elites and institutions that would rather do our thinking for us.”

Some thoughts from Dennis McKenna, ethnopharmacologist and brother of the late Terence McKenna, bard of modern psychoactive literature and thought. This is from his interesting new book, “The Brotherhood of the Screaming Abyss,” detailing his life with his famous brother and how their adventures affected their lives and influenced many thousands more.  Dennis goes on to say:

“Historically, those in power have always sought to suppress free thought, whether bluntly or subtly, because it poses an inherent challenge to their rule. That’s no less true today, in an age when corporate, political, and religious interests form a global bloc whose interests threaten all earthly life, including human life.”
[Dennis McKenna, The Brotherhood of the Screaming Abyss, North Star Press of St. Cloud, St. Cloud, Minnesota, 2012. p. 450-1.]

Dennis is known amongst many other things for his participation in the “Hoasca Project” – a pioneering effort to document and understand the pharmicokinetics and effects of Ayahuasca in the Brazilian Amazon.

BTW, Dennis’ book was funded through Kickstarter, the crowdsourcing site. It was the most successful book project in Kickstarter’s history.

You can learn more at his book site:

http://brotherhoodofthescreamingabyss.com/

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Ayahuasca and Passages through Darkness

CaveOfJaguar-borderWhen we contemplate working with Ayahuasca, we must be prepared to encounter the darkness as well as the light. This is one of the most sacred and valued aspects of working with the medicine.

As I prepare to return later this year to the Amazon to work with Ayahuasca once again, I’ve been looking at some of the prep work I did a few years ago, prior to my first encounter with the great spirit medicine. One striking thing (especially looking at it now, long after the fact) was an I Ching reading I did a few months before I left for South America. I see and use the I Ching (the ancient Chinese life guidance oracle system) as a “synchronicity system” that reflects our greater selves back at us from outside the normal time stream. This can inform in ways that are surprising, especially if there is an emotional or life-altering component to the question one asks of the oracle (or rather, of one’s Self).

I asked, “Can I expect Ayahuasca to change my life in a positive way?”

The answer (which I’ll partly quote from my favorite English interpretation of the symbols by Stephan Karcher) was hexagram 36, “Brightness Hiding” (field over radiance). The symbol is of a setting sun, indicating travel through demon’s country.

It told me:

Brightness Hiding describes your situation in terms of entering the darkness to protect yourself, or to begin a difficult new endeavor. . . Conceal your intelligence by voluntarily entering what is beneath you, like the sun sets in the evening. There is real possibility of injury in the situation. [Meaning the current life situation outside or before this action.] By dimming the light of your awareness and entering the darkness, you can avoid being hurt. This becomes a chance to release from old problems and inaugurate a new time.

Putting your ideas to the trial by accepting drudgery and difficulty will bring profit and insight. Adapt yourself to the situation. . . . Don’t lose your integrity. Be clear about what is really happening.”

[“I Ching – The Classic Chinese Oracle of Change-The First Complete Translation with Concordance”, Stephen Karcher, Vega, 2002, p. 405.]

CaveOfJaguar[neon]-borderThis passage one takes is not darkness for the sake of darkness – not an evil trip with no purpose for the voyager other than harm and fear. With Ayahuasca in particular, it is always a purposed passage through the underworld of our soul in order to learn what we are and where our weaknesses come from. We can benefit from this dark passage, this study of our under-structure. If we are shown them, we can better repair the creaking beams that hold up our thoughts, our egos, our presumptions, our social mores and norms, and our very beliefs. We can gain a holistic view of ourselves that will inform us once we are back in our ego-based persona, ingrained in the consensus reality flow of our “normal” lives.

This is not an easy or comfortable journey, this trek through the basement of our being, but it can bring us great value if we consent to do this work. The thing with Ayahuasca is that you will encounter this trying but important task, but you won’t control when it happens. Therefore, one must be ready for it at any time and we must truly and heartily consent to do this work from the beginning.

The rewards are definitely worth the real work we do and the apprehension we naturally feel as we approach the mouth of the dark cave of ourselves.

[For more comprehensive information on Ayahuasca, see my five part series, here.]

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Ayahuasca and Pioneering the New Frontier

AyaPileReadyAyahuasca is the great Spirit Medicine of the Amazon. It brings one directly into a different realm of reality. Whether one wishes to name that state as another dimension, a spirit or spiritual realm, or simply non-ordinary and alien, it is the most amazing transformation any human can safely experience and still remain on this planet in this human form.

AyaSpiritOfBrewAfter seven years of life reaction to my first Ayahuasca journeys (for which story see here), and processing and integrating the life changes it caused for me (all challenging but totally necessary to heal me and re-create me into a better man), I’m making plans to return to the Upper Amazon this summer or fall to continue my studies and explorations with that supreme medicine of the jungle. In doing so, my goal is to re-engage with the spirits of the plants and learn what I can about the things that I do not know. Sounds simple enough, right? However, this is a bit like saying, “I think I’ll go to Mars next month and do particle physics research.” The trip is extremely challenging, and the knowledge one is after is esoteric and in many ways alien to our current understandings or way of being.

DCprepAyaEven though that is so, it is what I and others who work with Ayahuasca attempt. It’s exhilarating, to say the least, to cast one’s self into the raw frontiers of human perception – a pioneer in a fragile human ship, tossed by waves and seeking a comprehensible and attainable shore. It is even more remarkable when said pioneer suddenly realizes he is being guided by an interested, even friendly hand, but a hand that is distinctly and obviously not human. This force, this spirit, seems to want the pioneer to understand this new and intimidating realm and to help him or her process the information. This spirit also seems to want to influence the explorer’s own human life, both to heal the body and to affect the life path they take from that encounter going forward.

This is what has happened to me, and I’m thrilled with the prospect of setting sail once more and, hopefully, encountering that elemental spirit in some form again.

 

AyaCookingTambo(Click any photo for full size.)

I was brought up as a Christian and I took it very seriously for over 40 years, even to the point of writing an influential book on New Testament interpretation. Taking the path of shamanism and exploring beyond the borders of current knowledge (religious, political, societal, and scientific) is viewed askance by those still embedded in orthodox structures of belief. It is often judged as a negative moral choice, influenced by the devil or the “world.” For the person who seeks knowledge beyond those structures, however, the process has nothing to do with moral choices. The acquisition of knowledge (especially “new” knowledge from unknown and untapped sources) leads to completely different and unexpected perspectives on everything, especially our worldview and the philosophies that worldview engenders in us.

AyaPouringOffIn my search for What Is Real, the old orthodox religious worldview is simply inadequate and it has been left behind me as I have grown into new paradigms. Now, I and others like me, seek knowledge where it is most different from what I know. We seek not what is known, but what is unknown. This is the mantra of science and of humanity.

BlessingAyaInCeremonyThe unknown exists beyond the borders of our paradigms. We must seek it by traveling to and beyond the true frontier. Wish me a good journey and I promise to report any curious sightings in the new worlds beyond the veils of our mundane lands.

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Emerge

Now,

I am in the greater void.
Reborn. Discontent.
Infused with intensity,
Straining for sustenance,
Comforted by reason.
Overjoyed by love,
Amazed by the newly seen,
Grasping for a higher throne
Made solid by the hand and mind
Of my recast soul.

Emerge-border

 

There is much I would like to know about the nature of God,

but I should be satisfied with startling him.

 

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Mother Ayahuasca – Mysteries of the Jungle

IntoTheMystery-border(Click any image for larger size.)

La Selva – The Forest. That’s the name given by the locals to that greatest forest on Earth, that unimaginably immense ocean of green we call the Amazon Jungle.

It contains the greatest diversity of animals and plants in the world, and is the source of much of our breathing air and medicines. It is a vast repository of bio-chemical riches that we have only just begun to learn about, even as the trees and life systems are so carelessly and ignorantly destroyed en masse, every day.

Those who work with the traditional great psychoactive medicines of La Selva, like Ayahuasca, see this green sea as something more than “just trees.” For those who have traveled into the enigma of the jungle beyond the physical matrix, being in the midst of the jungle is a powerful experience. There is a palpable sense of the life force animated as a conscious and intentional entity. Gaia is not a metaphor. Mother Earth becomes a very real person. There is great mystery here and great capacity for gaining knowledge and for healing.

This is not a secret experience, reserved for an elite. It is available to anyone who would learn or who would be healed, but it is rarely an easy path. Dealing with one’s own personal psychic challenges can be the hardest work one has ever accomplished. And then, it can be challenging to actually come face to face with an Elemental being and live to tell of it, even if she should prove to be kind and loving. To paraphrase Terence McKenna, one might in that situation be most in danger of expiring from astonishment.
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Having braved the journey and traveled through the amazing veil and returned to the physical world of trees and rivers, we are never the same. What unknown new measure shall we use to describe our new perspective of ourselves and our world? The old ones are surely as mundane as the lives left behind us, and will not suffice.

Regardless, it is better to have dared to see a marvel than to settle inside an old skin, fearing anything that changes us.

I would rather know a fearful truth than remain deceived by comforting falsehoods.”
(A saying I wrote down many years ago, and one that in my life has typified that other old saying about being careful what you wish for, for you might get it.)

You can read about this kind of ancient and authentic journeying in my five part series on Ayahuasca, here.
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[GoogleMaps image of Iquitos, Peru (the lighter area center), the Amazon River on the right, and the Rio Nanay as the black squiqqle on the left side.]

 

 

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A Walk Through Time

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A photograph I made many years ago along the path to Clingmans Dome in the Great Smoky Mountains National Park. Much time has passed since then, yet time seems not to be a factor in such places when the fog is resting in the pines and a vision of the past smiles and wanders silently by.

 

“A truer image of the world, I think, is obtained by picturing things as entering into the stream of time from an eternal world outside, than from a view which regards time as the devouring tyrant of all that is.”
~Bertrand Russell –Mysticism and Logic: And Other Essays (1919)

“Time is but the stream I go fishing in. I drink at it, but while I drink I see the sandy bottom and detect how shallow it is. It’s thin current slides away, but eternity remains.”
~Henry David Thoreau

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Chocolate, Kokopelli, and Mesoamerican Trade Routes

ChocBowls_Peabody

[ Click the image above or here for the story from Science/AAAS ]

Thought I’d pass along an interesting report on a study about the possibility of chocolate being found in North American pottery bowls.

Chocolate was used by many Mesoamerican cultures, usually as a sacred drink for the elite, but not always (and not the sweetened drink or candy we know today, of course). The possibility of it showing up in North American bowls like these shows that a more robust trade was going on between the peoples of the tropics in Central America and parts of Mexico and those of the more northern zones represented by the U.S. This is controversial, but I think there is a high chance of it being so.

A number of years ago, I was in Monument Valley enjoying the rare treat of talking with a loquacious Navajo man. Most Navajo are quite reserved, especially around strangers. This young man was very open and verbose, so we talked a good while about many things. In that discussion, I remember him bringing up the Kokopelli legend and iconic art image. Kokopelli was the humpbacked flute player that appears all over the West in rock art and in ancient legends and is so commercialized today on everything made to sell to tourists in the desert southwest.

KokopelliDriftwood-borderHe told me that in his tradition, Kokopelli was remembered as a real person – an itinerant trader who, a very long time ago (as much as 1,200 years according to current estimates), came up out of Aztec Mexico and even more southerly lands. He brought trade goods like the copper bells, shells, and parrot feathers that have been documented in the North. He was unusual in that he was able to move freely between tribes without being killed. This was because he was not only a tradesman, but also a healer. The legends tell and the artworks show him playing his famous flute, and my friend said this was probably to announce his presence to a tribe he was approaching. They knew his flute and song and allowed him to come without a violent challenge, even if he had just come from an enemy tribe. They did this because he could bring healing techniques and medicines from his southern cultures. Although I have no proofs of it, I would presume many of these were shamanic techniques as well. To these northern tribes, he was  an exotic traveling shaman/medicine man. The humpback was probably derived from his large sack of trade goods that he swung on his back. Kokopelli took advantage of his celebrity status and the power it brought him. Although you won’t see it much in the tourist art, he is often portrayed with an erection, and was known to engage with the tribal women wherever he traveled. Modern archeologists even consider him a fertility deity figure.

I think there is so much we do not know about pre-Columbian people’s range of travel, capacities of trade, and interactions with distant, foreign cultures. Places like Chaco Canyon in New Mexico seem to have been religious centers linked to such trade of goods and ideas. It’s fascinating that, with our modern technologies, this new research is finding the traces of tropical chocolate still lying in the grit and whorls of these wonderful northern bowls.

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Ayahuasca Set & Setting–Shipibo patterns & Mesa

SpiritQuestMesa1-border

 

(Click on any photo for full size.)

Ayahuasca is the great spirit medicine of the Amazon. When it is taken in context in the jungle environment and with an appropriate “set and setting,” the power of the tea is enhanced greatly. This mesa incorporates elements of mestizo shamanism from the Amazon and the Andes to reinforce the spiritual/dimensional space that the participants will be working in. The fractal patterns of the Shipibo tribespeople are especially potent in this regard, as they represent the actual dimensional space that one enters when working with the Medicine.

This is from Spiritquest, near Iquitos, Peru, just off the Rio Amazonas itself. I’ve developed quite a love of Shipibo design and I have obtained some mandalas and other designed artifacts and ceremonial clothing both from on-site there in Peru and from my home in the USA, but the textiles shown here are of superb quality, not available elsewhere. I believe they were made especially for the shamans and venue there on the Rio Momón.

SpiritQuestMesa2-border

 

The mesa serves as a representational symbol of the space or dimensions that will be accessed, both positive and negative.

SpiritQuestMesa3-border

 

For much more on Ayahuasca, please read my five part series titled, “Ancient Songs and Green Magic.”

 

 

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Ritual

DCritual-border

“A ritual is the enactment of a myth. And, by participating in the ritual, you are participating in the myth. And since myth is a projection of the depth wisdom of the psyche, by participating in a ritual, participating in the myth, you are being, as it were, put in accord with that wisdom, which is the wisdom that is inherent within you anyhow. Your consciousness is being re-minded of the wisdom of your own life.”
– Joseph Campbell

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A New Vista

 

 

 

GuatemalaView-border

 


In a New Land

 

Long I have struggled in the valley, only

To look up at the end and realize with a

Sudden start,

That I have arrived at the top of a

Mountain, instead.

 

The view ahead is one of beauty

And favor. The path before me is

Enticing, promising.

More hills in view, but

The slope is gentle

And green.

 

ColoradoValleyView-border

I’m anticipating a very big change in my life, which I will describe at the right time, but this poem came to me today to speak of the way change can sometimes come unexpectedly upon us, just when it seems that all things are stuck in an old pattern and won’t ever change. Maybe that valley we’ve been struggling through is not a valley after all. Maybe we will suddenly gasp as we gaze into a new vista. Then, we must not fear. We must take action and step confidently into our new world, creating it as we go.

 

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Mars is Happy

It’s been a busy holiday season and I’m back to a large work load, so I haven’t had time to update the blog in a while. So, for now, I thought I’d keep my space theme going and give you a couple of natural happy faces on Mars. I’ll be back with more posts soon!
😀

 

MARS-happy_faces

 

BTW, these are real – not Photoshopped.

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DavidCrews Blog Birthday

ShamanPath-borderThis blog is one year old today (December 23, 2012). It has evolved somewhat from its original directions, but that is what all living things do. I’ve been amazed to see readers from so many different countries around the world. The internet is one of those truly magical things that has become so commonplace so quickly that we take it as matter-of-fact. It is, however, still an amazing and life-changing new phenomenon here on this planet.

I appreciate each of you who discover my blog and take the time to read my little essays and view my photos and artworks. Although many visit, I get very few actual comments, so I want to encourage you to do so if you wish.

In whatever way you celebrate or salute the change of the seasons, I wish you peace and prosperity, especially of the mind and soul. A new year is about to begin for all of us together and for my blog in particular. Thanks for looking and don’t forget to check out my archives for one year’s worth of more interesting things!

‘Another great circle of Time, and off we go
Round that hoop once more. Why
Does the ring keep shrinking?
Soon, we’ll end up here again tomorrow.’
WinterSolstice
(or Summer Solstice for those in the Southern Hemisphere! 😀  )
Just remember the true reason for the season:  Axial Tilt!
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Emerson’s Stairs

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“All is mystery, mystery, mystery; we know not whence we came, nor why,
we know not whither we go, nor why we go.”

– Mark Twain “Three Thousand Years Among the Microbes” – 1905

“Where do we find ourselves? In a series of which we do not know the extremes, and believe that it has none. We wake and find ourselves on a stair; there are stairs below us, which we seem to have ascended; there are stairs above us, many a one, which go upward and out of sight.”
– Ralph Waldo Emerson “Essays – Experience” – 1844

 

   What, then, is our current position, and what strange tool shall we use to measure our location and log our progress?

CurrentLocation-border

We are in motion, passing through the thing and form called human – shape shifting ourselves from forms we uncomfortably acknowledge to some other fabulous shape: shapes upon shapes. Forms we cannot draw the outline of in our minds, for we are within the process and the ruler we would use to assess it must measure great spans of Time. The journey is by no means assured of an ending, much less one that we might project for ourselves.
As Loren Eiseley put it, we are “crouched midway on that desperate stair whose steps pass from dark to dark. . .”
–  Loren Eiseley, “Man Against the Universe” – The Star Thrower, 1978

 

“Tantalus means the impossibility of drinking the waters of thought which are always gleaming and waving within sight of the soul. The transmigration of souls is no fable. I would it were; but men and women are only half human.”
–  Ralph Waldo Emerson “Essays – History” – 1841

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(Click any image to enlarge)

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