Thanks, once again, to Graham Hancock for the lead to this new study on the effects and the likely vital role the chemical DMT plays in human survival.
DMT is one of the ingredients in Ayahuasca and is a powerful vision producing chemical in humans. It has been speculated to have a seminal role in the bringing of consciousness into and then out of the human body at birth and death, leading Dr. Rick Strassman and others to call it the “Spirit Molecule.”
This new DMT study suggests a survival role for DMT and explores how it may extend life and revivability during the trauma of clinical brain death by flooding from the lungs into the brain to fight the damage from loss of oxygen.
It has been understood by many for some time that DMT is endogenous in humans, but most have thought that it originates within the brain itself in the pineal gland. This is the first time I have heard of it being sourced in the lungs, which actually makes a lot of sense if we understand the role it seems to be playing. Also, the concept of DMT connecting with the serotonin receptors in the brain may need some rethinking since serotonin itself is not hallucinogenic.
This Indiegogo campaign is to raise funds for basic research in this very restricted and expensive area of scientific inquiry.
I am always fascinated with new scientific data that works to bridge the gap between our reductionist physical world concepts and the so-called metaphysical or other-dimensional concepts and experiences we can have under the influence of entheogens or spirit medicines like Ayahuasca and DMT itself. If spiritual experiences are “real” and not just brain fiction, there must be a “real” connection in physics, biology, and chemistry. Claiming today that such rational links do not exist and then asserting that all such experiences are, therefore, fiction is a bit like someone from the early 1800s, before James Clerk Maxwell showed that electromagnetic waves could propagate through open space, saying that humans could not possibly talk long distances by “magic” vibrations through the air. The science for it existed even then. It was just unknown to the speaker. Or, as Arthur C. Clarke famously put it:
“Any sufficiently advanced technology is indistinguishable from magic.”
The War on Consciousness – Graham Hancock (The talk that gave TED indigestion)
My friend, Graham Hancock, was recently given the opportunity to speak before a TEDx conference about the mysteries of consciousness and how ancient plant teachers and traditions are critical to our evolution, even as our current society does everything in its power to suppress them. TEDx got more than they bargained for, and they decided to take Graham’s and colleague Rupert Sheldrake’s talks down from their site. This caused a huge backlash against TED and they are now capitulating to the extent they are allowing Graham to post his talk online if he blurs out the TEDx branding (logos). [Unadulterated versions of the speech are available elsewhere on YouTube and the web.]
Graham posted the talk at this link (or click the images).
When phenomena are experienced by large numbers of people, it calls for examination. All science is based initially on discovery and speculation. We ask, “Here is a phenomena. What if this is true or that is true? Then, let us experiment and test it.” It is not “unscientific” to gather information and to assess it, but most scientists today do so within a tightly restrained culture of specialization and orthodoxy. When someone brings together and synthesizes information from a wide array of human experience (in this case, shamanistic effects of using visionary plants), presents reports on his own encounters (tests) with those plants, and then speculates on the possible importance of this to all of humanity, he is operating outside of those orthodox conventions – and the gatekeepers want to shut him down.
Graham rightly complained about TED’s censorship decision. TED did publish his rebuttal, and now Graham and Rupert have challenged them to a neutral debate on the issues.
Graham is not the first to understand or advocate for the things he speaks about in this area, but his public profile and oratorical skills makes him one of the more important presenters of the importance of humanity’s relationship to visionary plants. I encourage you to watch.
I was recently profiled on a travel and camping blog by Daniel Lawton. He interviewed me about my shamanic experiences with Ayahuasca and my world travels.
Here’s the link:
[Article on the Creators Project by Kevin Holmes]
The pineal gland, located deep inside the brain, has been the subject of interest and speculation by many cultures over centuries because it is the physical link to mystical experiences. Presumed to be vestigial, it is the physical Third Eye, actually sensitive to light. Dr. Rick Strassman has postulated in his landmark book, DMT – The Spirit Molecule, that the pineal is the link, gateway, and/or trigger to the spirit dimension and plays a role in what happens to us at death. Many mystic traditions have used light and light effects to stimulate the pineal gland and obtain visionary experiences without the help of add-on entheogenic substances like DMT or Ayahuasca, but now a couple of men, Dr. Dirk Proeckl and Dr. Engelbert Winkler, have created a programmed light projection system combined with software that produces a strong vision experience to users. It is being presented as an art display in London and elsewhere, called Lucia No. 3. Users sit with eyes closed and listen to masking music while the light is projected onto their face.
The article is here, with more images.
I’m always fascinated by the scientific ties to spirit or mystic experience. This is the frontier of the Unknown in science and there are many false trails and misleading data, but it is clear that there is a true connection between the pineal gland, the endogenous (naturally occurring within us) presence of DMT, and mystical or spiritual visionary experiences. Traditions worldwide going back thousands of years have trained and used it to achieve certain states. From the article:
“The pineal gland is strange part of our brain and has been linked with the esoteric third eye, which has been written about in every mystical tradition—Gnostic, Hinduism, Buddhism, Taoism, and many more. Advanced yogis are able to use it, and it’s supposed to suspend our linear notion of space-time and take you on a trip into the cosmic mind hole. If this all sounds a bit hippyish, that’s because it hasn’t been explored by many others outside of the mystical traditions and the sub/countercultures they inspired.”
I would love to experience this and I hope they will exhibit in my part of the world. The entire idea of bringing modern scientific technology to this ancient insight and practice bears much more research and experiment.
DMT: The Spirit Molecule (2012) – available for free viewing on Hulu (only in US for now). Click HERE or on title below:
This is an excellent film made by a friend of mine here in Austin, Texas, Mitch Schultz. It was inspired by the seminal book by Rick Strassman, M.D., by the same title. Strassman conducted the first DEA approved clinical research into DMT in the early 1990’s. (Book highly recommended, btw!)
The film is “An investigation into the long-obscured mystery of dimethyltryptamine (DMT), a molecule found in nearly every living organism and considered the most potent psychedelic on Earth.”
The film features interviews and commentary from some very interesting and well-known writers and explorers like Graham Hancock and Dennis McKenna.
DMT is an integral component of the Ayahuasca tea – the great spirit medicine of the Amazon. You can read my series on my own amazing Ayahuasca experiences in the Upper Amazon in this blog, beginning here: Ancient Songs and Green Magic, Part I.
Here lies the luminous and numinous edge of the continent of mankind’s knowledge. Many fear the great Unknown and recoil from it. Others venture out to explore, to learn, and to bring back untold treasures for themselves and all of humanity. We must not allow the fearful to forbid the brave, or we may lose our birthright and our heart.
– A Search for What Is Real in the Amazon Jungle of Peru
By David P. Crews
FINAL AYAHUASCA CEREMONY
A Vision of the Spirit and Heart
Note: This longer post concludes my Ancient Songs and Green Magic series on Ayahuasca. Please read beyond the fold for the final extraordinary visions and my Five Years Later postscript.
VISITING THE MURRAY HUITOTO TRIBE
from my trip journal:
Today, we boarded the boats to travel down the Rio Momón and on to the true Rio Amazonas: the Amazon itself. We rode a short way downriver from Iquitos to take a longer jungle hike and meet the Murray Huitoto people. This tribe lives a couple of miles inland from the great river, so we landed at a rough riverfront town and hiked through the beautiful dense jungle to find them.
The tribe was happy to dance for us and invite us in to see their world. We also delivered some needed medical supplies.
The chief was very welcoming, and although he spoke only Spanish to me, and I spoke none, we still had a very friendly conversation.
We swam in the small river here, enjoying the cool water and also the soothing mud from the banks – an exclusive facial and body treatment that would be costly in any big city salon! Rufus, don Howard’s red uakari monkey, joined us for some fresh jungle fruit and kept us laughing with his constant antics.
Back at the tribe’s camp, the matron of the group showed us their ayahuasca vines, planted at the base of certain trees and growing strong. As the vine is used, it is important to keep it cultivated.
Back at our lodge once more, it was time for our third and last ceremony.
THIRD AYAHUASCA CEREMONY
There is an ancient practice or technique in shamanism called “soul retrieval.” It is a healing for someone who has lost part of their spirit – their spiritual body. Perhaps they simply wandered away into a spiritual place and part of them did not return to our everyday reality. Perhaps someone stole that part of the person, or borrowed it and never returned it. Now the person is ill with a kind of emptiness or depression that cannot be cured by normal means. The shaman goes into trance state and travels off into the past or alternate realities, finds the part that is missing and invites it back. He or she recovers that spirit essence and reunites it with the ill person, making them whole and happy once more. This kind of healing is something a human shaman does, but it may not always be a human who heals.
“Anything will give up its secrets, if you only love it enough.”
– George Washington Carver
As my final opportunity to experience the tea approached, I re-evaluated my set of Intentions for it. After thinking about it, I realized I had been unconsciously self-centered in my original intentions. Instead of being completely open in my heart, I had been trying to get what I wanted while couching the request in careful language. I had been requesting, as if off a menu, to be shown the visions I desired. I wanted to see and learn what I wanted.
This time, I let go. I decided to simply open myself up and let Ayahuasca take control and lead me where, perhaps, I did not know I needed to go. She certainly did that in the first session! Having confronted Fear itself and then allowed to get my bearings in session two, I felt like I was oriented enough now to trust her and not be anxious or fearful this time. My new intention was: “Open me up. Show me Love. Let me be love.”
The Ayahuasca tea seemed slightly more viscous tonight. Once again, I felt fortunate that the drink went down rather easily and I had no problem with it. Since this was our final ceremony, don Howard and his wife Reyna placed wonderful little bead necklaces around our necks, each with a small pendant of Ayahuasca vine. Now, we waited in the darkness once again – waited for our next inexorable leap into the true unknown.
“For beauty is nothing but the beginning of terror
which we are barely able to endure, and it amazes us so,
because it serenely disdains to destroy us.
Every angel is terrifying.”
– Rainer Maria Rilke, Duino Elegies
As we waited for the onset of Ayahuasca space, don Rober began his icaros. Several of the other participants were inclined to join in, and then many of the tribespeople in and outside the molloca also began to sing along, with a group energy that I found myself caught up in as well. It was a wonderful antiphonal surround-sound beginning to tonight’s ceremony and it boded well for the nature of this journey.
Once more, and to my relief, I entered Ayahuasca’s dimensions easily. As my head and extremities began to hum and vibrate with the powerful electric energy of the medicine, it grew in strength, then leveled off and remained a neon body buzz throughout the session. I saw some geometric patterns and some colors, but they were muted. Visual effects are easier to describe than other more internal effects, but now I noticed a different internal feel to this space from the previous ceremonies. The vine felt strong and it was deepening into me moment to moment. After some time, I was very deep, indeed, and I drifted on into another dimension.
Without warning or sign, I realized that something was coming towards me. There was no sound. As it drew near, it looked like a train or subway vehicle, which now pulled up at my left side and came to a stop. This seemed like an obvious invitation to board, but the train was too small to enter it. I thought, though, that I could probably get on top of it and ride it the way they do rail cars in India, so I climbed up and onto the top of the second car from the front. In a twinkling, as I did so, the train changed its form – morphing into a gigantic snake. I knew it was common in Ayahuasca visions to encounter these huge Ayahuasca snakes or jaguars or other elemental animal forms. It is sometimes a challenging test, but this seemed straightforward enough. I was going to ride the Snake!
Horizons 2011: Stephan Beyer, Ph.D. – “Ayahuasca, Cognitive Psychology, and the Ontology of Hallucination”
A very interesting lecture by Steve Beyer, author of one of the most comprehensive books on Ayahuasca shamanism, “Singing to the Plants.” [2009, University of New Mexico Press]
His discussion here at the Horizons conference focuses on my area of highest interest: ontology, or what can be determined as real vs. not real as experienced in the visionary spaces of Ayahuasca. Some of his points include the idea that there may be more “buckets” than just those two (real and unreal), and that Ayahuasca teaches us that the spirit world or dimension is here now and we are in it. Many who work with and teach shamanism often believe or assert that it is somewhere “away” that we travel to.
BTW, Steve’s book is one of the very best reference and explanatory books on Ayahuasca, especially the mestizo style work in the Upper Amazon. He studied with Ayhascero Don Roberto Jurama, whom I also had the opportunity to work with in 2006. Highly recommended.
ANCIENT SONGS AND GREEN MAGIC
– A Search for What Is Real in the Amazon Jungle of Peru
By David P. Crews
“Ayahuasca is a symbiotic ally of the human species; its association with our species can be traced at least as far back as New World prehistory. The lessons we have acquired from it, in the course of millennia of coevolution, may have profound implications for what it is to be human, and to be an intelligent, questioning species within the biospheric community of species.”
– Dennis J. McKenna, Ph.D., Ayahuasca: An Ethnopharmacologic History
(Ayahuasca; ed. Ralph Metzner, (New York: Thunder’s Mouth Press, 1999) p. 207.
One reason I took years to study Ayahuasca before working with it was to be as certain as I could be that this was an authentic and valuable encounter that would take me beyond what I know and can see, and not merely a drug encounter. There are powerful chemicals involved in the Ayahuasca tea, but taking this brew is the farthest thing one can imagine from a recreational drug experience.
One takes Ayahuasca advisedly and with the help of experienced leaders and supporters. It requires commitment and some sacrifices to experience it safely and authentically. For many who work with it, Ayahuasca is the most intense event they have ever experienced. At times, it is physically demanding and difficult. It has the potential to be extremely frightening. However, it can also give a person the most beautiful, glorious, joyful, and richly fulfilling experience of their lifetime. Its healing and teaching effects extend into the life one leads afterwards and affects the quality of that life. It can be genuinely life changing.
I had to be certain I knew what I was doing and with whom I was going to work because I am not actually a very likely or typical person to explore psychoactive medicines. My father is a pharmacist and I was conservatively raised to respect drugs and to never abuse them for “fun.” Also, I’m a teetotaler. I have never used alcohol – ever. Nor have I smoked tobacco – ever. A virgin to mind altering substances, I set out for the Amazon to ingest the most powerful one there is. Why would I want to take such a radical path from the one I was on?
In Plato’s famous cave, the allegory can be interpreted to depict humanity seeing the universe only as if by shadows cast on the wall by a great pyre of light. It is a light and a true world existing behind us that we can never turn and perceive directly. In studying religions, I’ve come to understand them as the human-made shadows we project from a greater reality – the reality that Ayahuasca can show to us. Ayahuasca gives us the opportunity, for the very first time, to turn our heads and look outside the cave into a greater view of What is Real.
So, this is a journal of my particular experiences in the Upper Amazon in Peru in 2006. I was determined to conduct this direct experiment in ontology. Knowing from my deep research that I would be physically safe, my intention was to see for myself what I might make of the visions and information that would come with working with Ayahuasca in a controlled, sacred, indigenous, and ritual setting. This would be a journey to try to determine what is real and what might simply be illusion or masterful creativity.
SHAMANISM – THE PROCESS OF SEEING
In 1951, Carl Jung wrote:
“In psychology, one possesses nothing unless one has experienced it in reality. Hence, a purely intellectual insight is not enough, because one knows only the words and not the substance of the thing from inside.”
C. G. Jung, Aion: Researches into the Phenomenology of the Self (p. 33)
I was determined to go “inside” and see for myself. It would turn out to be an intense set of experiences – one that challenged my physical body through limiting diets, strong physical exertions and purging, and more to the point, challenged my mind and spirit on levels that can only be described as awesome and unexplainable.
This general approach to gathering information about things outside our everyday world by direct personal experiences is what we generally refer to as Shamanism. It is the oldest spiritual practice of humankind, stretching back tens of thousands of years and still being practiced in tribal and modern societies all across the globe today. Shamanism is not a religion, but a practice or a set of techniques that are used to investigate non-ordinary realms or states in order to learn and gather information useful to us in this world. Modern religions have emerged out of these practices with many specific personal shamanic stories becoming reduced to historical myths. These myth stories are often presented as magical proof texts for followers of a particular religion – those who are not afforded the opportunity to experience the magic for themselves.
Shamanism is the opposite of religion’s controlled beliefs and limited access to personal experience. Instead, it is defined by personal, direct experience of “spiritual” realms, beings, and other mystical encounters without relying on any other person’s testimony or doctrines or information. In a shamanic practice, each person goes through the process in order to see for themselves. Each person has to make up their own mind what the information consists of and whether it is meaningful or actionable. No one else can gainsay what you see or what I see in a shamanic state. We can compare notes afterwards and begin to draw maps of the realms we enter. Some knowledge has emerged by consensus over the millennia, but it is still a direct personal experience by nature. Please read the rest of Part II here.
ANCIENT SONGS AND GREEN MAGIC –
Ayahuasca and A Search for What Is Real in the Amazon Jungle of Peru
By David P. Crews
[ Click any image for a full size view. ]
I realized that I was now in the presence of the Spirit of the vine, Mother Ayahuasca herself. She never spoke to me in words. Her expression was one of contained joy, waiting to share something with me. She widened her expressive eyes, like an inquiry, and then she showed me something.
It was a coin.
It is pitch black. I am shaking violently from my head to my feet. My heart is racing – pounding like a mad drummer. Hot sweat is pouring off my hair, my arms, my nose – for I am facing down, crouched on my hands and knees. I do not know who I am. I do not know where I am. I do not know what is happening to me. I have just this moment emerged from a truly terrifying nightmare that was far more potent than anything I have ever experienced. The only sound is my heartbeat, hammering hard, and my frantic breaths, coming too fast as I crouch in the dark. I concentrate on those breaths – trying to calm them, willing them to slow down. Just slow them down. Push the panic back. I’m regaining some control. Wondering now, I turn my head to look up to the right and I am startled to see just the faintest dark silhouettes of human shapes, lined up in a long row fading off into the blackness. I am fearful of them. They make no sound and do not move. I begin to remember things, and I reach out my hand to feel the surface beneath me. It is a rough plank wood floor. I realize with some chagrin that I am, indeed, on the floor, trembling like a windblown leaf and draining sweat into a pool below my face. Then it comes to me, a memory I ran away from so fast that it could not catch up to me until this moment. Now it quick-streams into my mind in a flash of comprehension. I am in a sacred ceremony. I have partaken of a very powerful plant medicine. It is late at night. I am in a rude hut somewhere deep in a jungle beside a dark river. I remember. It is the Amazon Jungle. I am with others who have also partaken of this medicine and whose shapes now surround me in the darkness. I remember who I am. All of this has taken only a moment, and now, suddenly, a man is kneeling beside me. He is singing! I realize that he has been singing all this time, but I did not hear him until this instant when my mind focused on him. I know him. He is a shaman – the leader of this ceremony and the one who gave me the medicine. He begins to tap my head and body with a small fan of dry leaves that make a shushing sound with each beat, and then he leans down to my neck and then my forehead and makes a sucking sound as he draws some of this energy out of me – the energy that has frightened me so much that I have instinctively leapt through the dark onto the floor of the hut in order to escape. He spits that energy away from me, into the vast darkness, and immediately I begin to regain full control of my body and my mind. I am immensely comforted by the Shaman and by his singing and his ministrations, although I am still very shaky, upset, and drenched in salty sweat. A helping angel takes my arm now and supports me as I rise from that rough wooden floor and gingerly step back over to my seat, becoming another one of the silhouettes myself – lining up against the wall of the malluca, in the dark of night, surrounded by the chitters and cries of the night frogs and strange insects, somewhere along a fast brown river deep in the greatest and most potent forest on planet Earth.
That scene is an accurate portrayal of the aftermath of the first, terrifying stage of my experiences, as I pursued a philosophical and spiritual dream: to travel to the Upper Amazon and work with a special medicine that the indigenous peoples of South America refer to as the Mother of all Plants, a very special and unique substance known as Ayahuasca. (more…)