Thanks, once again, to Graham Hancock for the lead to this new study on the effects and the likely vital role the chemical DMT plays in human survival.
DMT is one of the ingredients in Ayahuasca and is a powerful vision producing chemical in humans. It has been speculated to have a seminal role in the bringing of consciousness into and then out of the human body at birth and death, leading Dr. Rick Strassman and others to call it the “Spirit Molecule.”
This new DMT study suggests a survival role for DMT and explores how it may extend life and revivability during the trauma of clinical brain death by flooding from the lungs into the brain to fight the damage from loss of oxygen.
It has been understood by many for some time that DMT is endogenous in humans, but most have thought that it originates within the brain itself in the pineal gland. This is the first time I have heard of it being sourced in the lungs, which actually makes a lot of sense if we understand the role it seems to be playing. Also, the concept of DMT connecting with the serotonin receptors in the brain may need some rethinking since serotonin itself is not hallucinogenic.
This Indiegogo campaign is to raise funds for basic research in this very restricted and expensive area of scientific inquiry.
I am always fascinated with new scientific data that works to bridge the gap between our reductionist physical world concepts and the so-called metaphysical or other-dimensional concepts and experiences we can have under the influence of entheogens or spirit medicines like Ayahuasca and DMT itself. If spiritual experiences are “real” and not just brain fiction, there must be a “real” connection in physics, biology, and chemistry. Claiming today that such rational links do not exist and then asserting that all such experiences are, therefore, fiction is a bit like someone from the early 1800s, before James Clerk Maxwell showed that electromagnetic waves could propagate through open space, saying that humans could not possibly talk long distances by “magic” vibrations through the air. The science for it existed even then. It was just unknown to the speaker. Or, as Arthur C. Clarke famously put it:
“Any sufficiently advanced technology is indistinguishable from magic.”
Excellent video podcast with Amber Lyon of reset.me, in an engaging and fascinating interview with my dear friend and shaman maestro of the Amazon, don Howard Lawler, aka. Choque Chinchay. This is a wonderfully long in-depth discussion about Ayahuasca–what it is and isn’t and how it is properly (and improperly) approached and worked with in its native Amazon setting. Howard is a superb teacher as well as shaman and it is always a blessing to listen to his knowledge and wisdom about the great teacher plants, especially Ayahuasca. This was shot on location at the SpiritQuest Sanctuary in the Upper Amazon where I’ve twice been fortunate to travel and to engage with the great plant teachers under the care and compassion of don Howard and don Rober.
I’ve spent many hours listening to don Howard, asking my questions and having in-depth discussions about the medicine. When you listen to him, you are hearing long and deep experience from one of the most authentic of the Amazon’s medicine men, and probably the best communicator in English for and about Ayahuasca. Enjoy.
Here’s a very interesting article from a couple of years ago that I want to pass along. “The Heretic” is from Tim Doody, originally published in The Morning News. He presents the life journey and describes a speech by noted psychedelic researcher, Dr. James Fadiman. He was part of the International Foundation for Advanced Study (IFAS), which was doing important research in the summer of 1966 when the Feds slammed the door on all psychedelics, including LSD.
This is a fine survey of that interesting story and its aftermath, plus an analysis of how these substances are slowly returning to the public surface once again, expressing how they should be reassessed for their immense value for healing and for inspirational creativity.
He relates Dr. Fadiman’s list of six requirements for a quality session with the these substances, which include well-known and established concepts of set and setting and an experienced and supportive Guide.
He also talks about the long tribal history we humans have had with the sacred plants, including this about Ayahuasca:
“It’s a fairly open secret that not only does the Amazon contain the necessary ingredients for ayahuasca, one of the strongest and oldest psychedelic brews, but that the forest itself isn’t so much a wilderness as a 10,000-year-old garden under indigenous management.”
He also talks about ontology, or the assessment of reality in the visions (one of my own deep interests):
“If reality isn’t shaped with the psychically aware, self-organizing units that Giordano Bruno called monads in the sixteenth century, then perhaps it’s woven with Indra’s net, the jeweled nodes of which stretch into infinity, each one a reflection of all others. To entertain such ontologies is to re-contextualize one’s self as a marvelous conduit in a timeless whole, through which molecules and meaning flow, from nebulae to neurons and back again. If certain of these molecules connect with our serotonin receptors like a key in a pin tumbler, and open a door to extraordinary vistas, why shouldn’t we peek?”
Thanks to Mitch Schultz at DMT: The Spirit Molecule for the link.
My friend, Mitch Schultz, director of the “DMT, The Spirit Molecule” film posted a link to some spectacular photos of an Iboga ceremony with the Bwiti tribe in Gabon, Africa. These are from a French journalist and photographer named Emilie Chaix.
Iboga is one of the world’s great vision-giving teacher plants, roughly comparable in power and depth to Ayahuasca, yet very different in its presentation and physical effects. An Iboga ceremony can be days long and extremely challenging to the partaker. It can also bring strong insights and learning, as well as healings, to the participant.
Click through to her site and check out this wonderful gallery of photos of the once very secret ceremony from the Bwiti tribe, who are maintaining this important world medicine tradition.
This is a sticky post. Please scroll down for current posts! Thanks.
A main feature of this blog is the journal report I made of my initial experiences with Ayahuasca in 2006. This sticky post is here so you don’t miss my five-part series of essays called “Ancient Songs and Green Magic” covering my entire experience in the Peruvian Amazon. If you are curious about how a traditional, authentic Ayahuasca ceremony happened to someone who had never experienced it or anything like it before, I will take you with me through an entire arc of experiences from a lesson of sheer terror to a wondrous encounter and love from Mother Ayahuasca herself, plus life-changing after effects that still resonate now. Begin the journey HERE or click the ceremonial image below. I welcome your comments. –– Scroll down for current posts.
The War on Consciousness – Graham Hancock (The talk that gave TED indigestion)
My friend, Graham Hancock, was recently given the opportunity to speak before a TEDx conference about the mysteries of consciousness and how ancient plant teachers and traditions are critical to our evolution, even as our current society does everything in its power to suppress them. TEDx got more than they bargained for, and they decided to take Graham’s and colleague Rupert Sheldrake’s talks down from their site. This caused a huge backlash against TED and they are now capitulating to the extent they are allowing Graham to post his talk online if he blurs out the TEDx branding (logos). [Unadulterated versions of the speech are available elsewhere on YouTube and the web.]
Graham posted the talk at this link (or click the images).
When phenomena are experienced by large numbers of people, it calls for examination. All science is based initially on discovery and speculation. We ask, “Here is a phenomena. What if this is true or that is true? Then, let us experiment and test it.” It is not “unscientific” to gather information and to assess it, but most scientists today do so within a tightly restrained culture of specialization and orthodoxy. When someone brings together and synthesizes information from a wide array of human experience (in this case, shamanistic effects of using visionary plants), presents reports on his own encounters (tests) with those plants, and then speculates on the possible importance of this to all of humanity, he is operating outside of those orthodox conventions – and the gatekeepers want to shut him down.
Graham rightly complained about TED’s censorship decision. TED did publish his rebuttal, and now Graham and Rupert have challenged them to a neutral debate on the issues.
Graham is not the first to understand or advocate for the things he speaks about in this area, but his public profile and oratorical skills makes him one of the more important presenters of the importance of humanity’s relationship to visionary plants. I encourage you to watch.
I was recently profiled on a travel and camping blog by Daniel Lawton. He interviewed me about my shamanic experiences with Ayahuasca and my world travels.
Here’s the link:
[Article on the Creators Project by Kevin Holmes]
The pineal gland, located deep inside the brain, has been the subject of interest and speculation by many cultures over centuries because it is the physical link to mystical experiences. Presumed to be vestigial, it is the physical Third Eye, actually sensitive to light. Dr. Rick Strassman has postulated in his landmark book, DMT – The Spirit Molecule, that the pineal is the link, gateway, and/or trigger to the spirit dimension and plays a role in what happens to us at death. Many mystic traditions have used light and light effects to stimulate the pineal gland and obtain visionary experiences without the help of add-on entheogenic substances like DMT or Ayahuasca, but now a couple of men, Dr. Dirk Proeckl and Dr. Engelbert Winkler, have created a programmed light projection system combined with software that produces a strong vision experience to users. It is being presented as an art display in London and elsewhere, called Lucia No. 3. Users sit with eyes closed and listen to masking music while the light is projected onto their face.
The article is here, with more images.
I’m always fascinated by the scientific ties to spirit or mystic experience. This is the frontier of the Unknown in science and there are many false trails and misleading data, but it is clear that there is a true connection between the pineal gland, the endogenous (naturally occurring within us) presence of DMT, and mystical or spiritual visionary experiences. Traditions worldwide going back thousands of years have trained and used it to achieve certain states. From the article:
“The pineal gland is strange part of our brain and has been linked with the esoteric third eye, which has been written about in every mystical tradition—Gnostic, Hinduism, Buddhism, Taoism, and many more. Advanced yogis are able to use it, and it’s supposed to suspend our linear notion of space-time and take you on a trip into the cosmic mind hole. If this all sounds a bit hippyish, that’s because it hasn’t been explored by many others outside of the mystical traditions and the sub/countercultures they inspired.”
I would love to experience this and I hope they will exhibit in my part of the world. The entire idea of bringing modern scientific technology to this ancient insight and practice bears much more research and experiment.
DMT: The Spirit Molecule (2012) – available for free viewing on Hulu (only in US for now). Click HERE or on title below:
This is an excellent film made by a friend of mine here in Austin, Texas, Mitch Schultz. It was inspired by the seminal book by Rick Strassman, M.D., by the same title. Strassman conducted the first DEA approved clinical research into DMT in the early 1990’s. (Book highly recommended, btw!)
The film is “An investigation into the long-obscured mystery of dimethyltryptamine (DMT), a molecule found in nearly every living organism and considered the most potent psychedelic on Earth.”
The film features interviews and commentary from some very interesting and well-known writers and explorers like Graham Hancock and Dennis McKenna.
DMT is an integral component of the Ayahuasca tea – the great spirit medicine of the Amazon. You can read my series on my own amazing Ayahuasca experiences in the Upper Amazon in this blog, beginning here: Ancient Songs and Green Magic, Part I.
Here lies the luminous and numinous edge of the continent of mankind’s knowledge. Many fear the great Unknown and recoil from it. Others venture out to explore, to learn, and to bring back untold treasures for themselves and all of humanity. We must not allow the fearful to forbid the brave, or we may lose our birthright and our heart.
– A Search for What Is Real in the Amazon Jungle of Peru
By David P. Crews
FINAL AYAHUASCA CEREMONY
A Vision of the Spirit and Heart
Note: This longer post concludes my Ancient Songs and Green Magic series on Ayahuasca. Please read beyond the fold for the final extraordinary visions and my Five Years Later postscript.
VISITING THE MURRAY HUITOTO TRIBE
from my trip journal:
Today, we boarded the boats to travel down the Rio Momón and on to the true Rio Amazonas: the Amazon itself. We rode a short way downriver from Iquitos to take a longer jungle hike and meet the Murray Huitoto people. This tribe lives a couple of miles inland from the great river, so we landed at a rough riverfront town and hiked through the beautiful dense jungle to find them.
The tribe was happy to dance for us and invite us in to see their world. We also delivered some needed medical supplies.
The chief was very welcoming, and although he spoke only Spanish to me, and I spoke none, we still had a very friendly conversation.
We swam in the small river here, enjoying the cool water and also the soothing mud from the banks – an exclusive facial and body treatment that would be costly in any big city salon! Rufus, don Howard’s red uakari monkey, joined us for some fresh jungle fruit and kept us laughing with his constant antics.
Back at the tribe’s camp, the matron of the group showed us their ayahuasca vines, planted at the base of certain trees and growing strong. As the vine is used, it is important to keep it cultivated.
Back at our lodge once more, it was time for our third and last ceremony.
THIRD AYAHUASCA CEREMONY
There is an ancient practice or technique in shamanism called “soul retrieval.” It is a healing for someone who has lost part of their spirit – their spiritual body. Perhaps they simply wandered away into a spiritual place and part of them did not return to our everyday reality. Perhaps someone stole that part of the person, or borrowed it and never returned it. Now the person is ill with a kind of emptiness or depression that cannot be cured by normal means. The shaman goes into trance state and travels off into the past or alternate realities, finds the part that is missing and invites it back. He or she recovers that spirit essence and reunites it with the ill person, making them whole and happy once more. This kind of healing is something a human shaman does, but it may not always be a human who heals.
“Anything will give up its secrets, if you only love it enough.”
– George Washington Carver
As my final opportunity to experience the tea approached, I re-evaluated my set of Intentions for it. After thinking about it, I realized I had been unconsciously self-centered in my original intentions. Instead of being completely open in my heart, I had been trying to get what I wanted while couching the request in careful language. I had been requesting, as if off a menu, to be shown the visions I desired. I wanted to see and learn what I wanted.
This time, I let go. I decided to simply open myself up and let Ayahuasca take control and lead me where, perhaps, I did not know I needed to go. She certainly did that in the first session! Having confronted Fear itself and then allowed to get my bearings in session two, I felt like I was oriented enough now to trust her and not be anxious or fearful this time. My new intention was: “Open me up. Show me Love. Let me be love.”
The Ayahuasca tea seemed slightly more viscous tonight. Once again, I felt fortunate that the drink went down rather easily and I had no problem with it. Since this was our final ceremony, don Howard and his wife Reyna placed wonderful little bead necklaces around our necks, each with a small pendant of Ayahuasca vine. Now, we waited in the darkness once again – waited for our next inexorable leap into the true unknown.
“For beauty is nothing but the beginning of terror
which we are barely able to endure, and it amazes us so,
because it serenely disdains to destroy us.
Every angel is terrifying.”
– Rainer Maria Rilke, Duino Elegies
As we waited for the onset of Ayahuasca space, don Rober began his icaros. Several of the other participants were inclined to join in, and then many of the tribespeople in and outside the molloca also began to sing along, with a group energy that I found myself caught up in as well. It was a wonderful antiphonal surround-sound beginning to tonight’s ceremony and it boded well for the nature of this journey.
Once more, and to my relief, I entered Ayahuasca’s dimensions easily. As my head and extremities began to hum and vibrate with the powerful electric energy of the medicine, it grew in strength, then leveled off and remained a neon body buzz throughout the session. I saw some geometric patterns and some colors, but they were muted. Visual effects are easier to describe than other more internal effects, but now I noticed a different internal feel to this space from the previous ceremonies. The vine felt strong and it was deepening into me moment to moment. After some time, I was very deep, indeed, and I drifted on into another dimension.
Without warning or sign, I realized that something was coming towards me. There was no sound. As it drew near, it looked like a train or subway vehicle, which now pulled up at my left side and came to a stop. This seemed like an obvious invitation to board, but the train was too small to enter it. I thought, though, that I could probably get on top of it and ride it the way they do rail cars in India, so I climbed up and onto the top of the second car from the front. In a twinkling, as I did so, the train changed its form – morphing into a gigantic snake. I knew it was common in Ayahuasca visions to encounter these huge Ayahuasca snakes or jaguars or other elemental animal forms. It is sometimes a challenging test, but this seemed straightforward enough. I was going to ride the Snake!