Excited to have received my copy here in the US today of the just-off-the-presses book “Magicians Of The Gods” by my friend, Graham Hancock. I pre-ordered the hardback out of the UK to get it faster and with the British cover (shown above). This is the long-anticipated follow-up to Graham’s world-wide bestseller “Fingerprints Of The Gods,” with all new research and information about humanity’s lost past.
In it, he examines the compelling evidence for a devastating comet strike that triggered the great floods of myth, nearly wiping us out as a species and causing the almost instantaneous deep freeze called the Younger Dryas. He also investigates impressive new archeological discoveries like Turkey’s Gobekli Tepe that place (via carbon dating) sophisticated, advanced human societies all the way back at the aftermath of that comet strike, 12,800 years ago, and shows how the survivors of the catastrophe, the Magicians of the Gods, helped restart civilizations all over the world.
He also warns of the likely return of massive fragments from the exact same comet that impacted Earth so long ago. It could happen again, and soon.
Many works in the realm of ancient civilizations (Atlantis, aliens, etc.) are wild speculations based on flimsy evidence. This is not one of them. Hancock’s work is journalistic (his professional background) and very well-researched, mostly through personal trips all over the world to investigate for himself.
The US edition is scheduled to be released on November 10, 2015.
Thanks, once again, to Graham Hancock for the lead to this new study on the effects and the likely vital role the chemical DMT plays in human survival.
DMT is one of the ingredients in Ayahuasca and is a powerful vision producing chemical in humans. It has been speculated to have a seminal role in the bringing of consciousness into and then out of the human body at birth and death, leading Dr. Rick Strassman and others to call it the “Spirit Molecule.”
This new DMT study suggests a survival role for DMT and explores how it may extend life and revivability during the trauma of clinical brain death by flooding from the lungs into the brain to fight the damage from loss of oxygen.
It has been understood by many for some time that DMT is endogenous in humans, but most have thought that it originates within the brain itself in the pineal gland. This is the first time I have heard of it being sourced in the lungs, which actually makes a lot of sense if we understand the role it seems to be playing. Also, the concept of DMT connecting with the serotonin receptors in the brain may need some rethinking since serotonin itself is not hallucinogenic.
This Indiegogo campaign is to raise funds for basic research in this very restricted and expensive area of scientific inquiry.
I am always fascinated with new scientific data that works to bridge the gap between our reductionist physical world concepts and the so-called metaphysical or other-dimensional concepts and experiences we can have under the influence of entheogens or spirit medicines like Ayahuasca and DMT itself. If spiritual experiences are “real” and not just brain fiction, there must be a “real” connection in physics, biology, and chemistry. Claiming today that such rational links do not exist and then asserting that all such experiences are, therefore, fiction is a bit like someone from the early 1800s, before James Clerk Maxwell showed that electromagnetic waves could propagate through open space, saying that humans could not possibly talk long distances by “magic” vibrations through the air. The science for it existed even then. It was just unknown to the speaker. Or, as Arthur C. Clarke famously put it:
“Any sufficiently advanced technology is indistinguishable from magic.”
Thanks to my friend, Graham Hancock, for this link to a very interesting article about a South Korean physicist, Daegene Song, who is working with the concepts of consciousness and artificial intelligence. First, I should say that this man’s views are controversial and have been challenged, but then, that kind of goes with this territory.
I have long thought that there is a fundamental difference between our organic forms that seem to produce and exhibit what we perceive as consciousness and strictly reductionist machine analogues, i.e.: computers, that are programmed to attempt to re-create it. I personally do not believe that any AI (artificial intelligence) attempts based on current understandings and technology will ever be successful in recreating a fully conscious “being” like us, all the science fiction tropes and movies aside.
I recently saw the film “Ex Machina,” for instance, and as well done as it was, the leap of faith from robot to “person” is palpable and remains firmly entrenched in fantasy. Nothing wrong with that, per se, of course. I write such material myself, but I have at least postulated a mixture of physical bodies/brains with that “something else” that comes from another dimension that I’ve labeled the “Spirit Dimension” in my fiction. We humans may be “bi-modal” without being able to describe or define the dark energy and matter that makes us truly conscious and therefore human. Now, this scientist has done some research that he says proves that consciousness cannot be possible by reductionist mechanical systems alone, because the math prevents it!
From the article:
“If consciousness cannot be represented in the same way all other physical systems are represented, it may not be something that arises out of a physical system like the brain,” said Song. “The brain and consciousness are linked together, but the brain does not produce consciousness. Consciousness is something altogether different and separate. The math doesn’t lie.” (emphasis mine)
I cannot assess the math itself, but this is the first time I’ve encountered someone in that field who is saying something specifically like this, and I find it fascinating and intriguing, especially in light of the “spiritual” work I and others have personally done with actual bi-modal systems such as Ayahuasca.
A lot of folks will disagree and many believe a truly self-aware AI is just around the corner. I think that if that happens, it will still be unexplainable and unreducible in standard reductionist terms, having gathered something of that other dimension, that unknown dark essence that makes us “conscious”.
What do you think?
[ Artwork from Alex Grey. “Human Geometry” www.alexgrey.com ]
Photos ©2015 David P. Crews, CrewsCreative
Through a link from Graham Hancock, here is an interesting article about the medical benefits of Ayahuasca. There have been anecdotal references and rumors about physical cures and benefits of working with Ayahuasca for a long time, but this is a Nature Medicine study that points to one of the vine’s key ingredients as being potentially beneficial in the fight against diabetes.
Some quotes from the article:
“Psychoactive Plant May Hold Key to Reversing Diabetes”
“A chemical found in ayahuasca has the potential to regenerate pancreas cells that have been lost to diabetes.”
“Harmine occurs naturally in a number of plants around the world. It’s one of the ingredients in the psychoactive mixture ayahuasca, which is used by some indigenous people for religious purposes.”
I look forward to more research in this important area. I believe there is a largely untapped resource of powerful natural medicines to be found in our psychoactive plant allies. It is time to do away with the draconian and senseless laws that prohibit researchers from working with these plants.
Much can be done by targeting specific ills such as diabetes with an allopathic medical approach, but I think some of the benefits of working with the spirit plants like Ayahuasca come more subtly from ingesting the specific combination of natural whole plant molecules (and, in a larger view, connecting to the spirit of the plant) and may not express in the same way or be as beneficial when the isolated chemicals (like harmine) are tested individually.
One of the most interesting writers about Ayahuasca is the featured author on Graham Hancock’s website this month. Rak Razam’s article on the “State of the Vine” is an interesting overview of how the great plant medicine is viewed, used, and evolving into our modern cultures. Rak wrote two excellent books on Ayahuasca: “Aya Awakenings: A Shamanic Odyssey” and “The Ayahuasca Sessions” (www.ayathebook.com) and continues to verbalize many views and overviews of the medicine, giving perspectives that are sometimes lost in the tangle of the vine as it is being used and sometimes abused today.
I was particularly struck by this excerpt about the reason many Westerners have decided to approach and work with Ayahuasca. I am one of these seekers, coming as I did to it at the same time Rak did in 2006:
“So when tens of thousands of Westerners started coming in search of ayahuasca–the vast majority with no obvious ailments–the curanderos soon realized there was still a sickness: this one of the soul, a spiritual malaise where people talked of being disconnected from nature, from the whole idea of spirit and spirituality, in any tangible way. That is why the came seeking visions, wanting to see spirits and validate the spiritual world that has long been disconnected from the West. They were filling a burning ache within them for re-connection, which is, of course, what religion means in the original Latin.”
If you have read my series on my original encounter with Ayahuasca, you know that this describes my reasons and approach to the medicine quite well. It also describes my actual experience in re-connecting with the Spirit of life itself. Working with Madre Ayahuasca led to the first and so far only event in my life that I can unflinchingly call a “religious experience.” One that was all the more mind and eye-opening for having had nothing at all to do with the religion of my first forty years on this planet, and everything to do with the life of this planet itself.
“These are still early days, and for all the teething issues that hit the headlines, a great archaic revival is underway, an understanding of the true nature of our reality and what we are embedded in. This is the true beauty of ayahuasca, and the invitation to become part of this movement is there as the vine reaches out to embrace the world.”
Her spirit infuses my life continually, as I am certain it does for most who encounter Ayahuasca with a good heart and honest intentions for visionary healing and enlightenment, whether that healing be physical, emotional, or spiritual.
[ click image to go to the video ]
Graham Hancock is perhaps best known by millions of readers and fans as the author of “Fingerprints of the Gods,” a book that made him world famous and started a revolution in thinking about the hidden history of humanity. As Graham often puts it, we are a “species with amnesia” about our distant past, where distant means more than about four or five thousand years ago. That book came out in 1995, and much of his speculation, convincing though it was, had to remain in that mode due to lack of hard archeological evidence. He has spent his time in the years since traveling the world, trying to discover those kinds of sites and artifacts with some success, but it has only been in the last few years that several new pieces of the puzzle have come to light. These include the spectacular archeological site in Turkey called Gobekli Tepi. This site has been carbon dated to around 12,000 years in our past, which coincides perfectly with the idea of a now lost civilization that existed prior to the end of the ice age and which was destroyed by the cataclysm that caused the ice to melt and the “world of men” to flood, giving rise to our worldwide flood myths and the stories of lost lands like Atlantis.
These discoveries have prompted him to write a sequel, tentatively titled, “Magicians of the Gods,” to be published next year. Here is a video of a lecture at Greensboro College in North Carolina, USA, where he gives us an overview of the material in the original book, and then things discovered in the interim that will be part of the new sequel. This video is more than an hour, but it will hold your interest without question until the end. (After all, he’s talking about the ancient history of all mankind here, which takes a bit just to cover everything!)
There are several other instances of this current speech of Graham’s on line, including one he posted today from a presentation in South Africa, but this Greensboro one seemed to have the best technical quality overall. That said, the two brief introductory speakers’ audios are not great, but Graham’s part is just fine, so don’t give up on it.
I’ve long thought that many UFO or strange light sightings are of natural, earthly origin, if still quite mysterious in their scientific nature. British author Paul Devereaux wrote an insightful book on the matter in 1989 called “Earth Lights Revelation” that links these sightings with fault lines. It is almost certainly what causes things like the mysterious Marfa Lights in West Texas (which I’ve witnessed) and ball lightning. Surely, many standard UFO “bright ball of light” type sightings fall into this category as well. Some new articles with photos about this phenomenon have just been published, including the one linked above. I love the photo showing several such ball lights “floating” above the ground and presumably emergent from a local fault line there.
That said, there are also many sightings and encounters of other phenomena that go far beyond these lights, and which I believe originate in some form of ‘parallel dimension’. This alternate dimension can be accessed, if only with great discomfort and hard effort, through the ritual shamanic use of entheogens like Ayahuasca and Peyote. Graham Hancock’s book, Supernatural, is a great introduction to this concept.
All such adventures are subjective experiences, of course, (at least for now) but there is a large consistency across all such human reports. I offer my own report of such a powerful experience in my series on Ayahuasca, linked in the sticky post at the top of my Home page (or here).
Graham Hancock posted a link to this article and I want to pass it along on my blog as well. It is a thoughtful and interesting essay on the value of ‘psychedelics’ in society and the shifts in the perceived nature of reality one obtains when working with them:
He talks about the conundrum that although there is an infinite variety of unique personal experiences with these substances, there are also many common structures to those experiences from one person to another. Aaron states:
“An argument exists, and may not be easily solved, between whether the many compelling structural similarities give us a more fundamental insight into the nature of such mystical experiences than the seemingly endless amounts of detailed variation. Are they are a kind of metaphorical imagineering of the self, externalized and projected outward, or do they point to a more foundational ontological reality?”
This represents the very edge of the frontier. Since all such experiences are subjective, they can be denied by external reductionists while, for the partaker, the experience resounds with profound insights and meaning that he or she cannot deny by resorting to such reductionism and pretending it is all just a fantasy of brain chemicals. That being so, those who have had such immense experiences often find it difficult to interface with those who have not. Relating such experiences can result in being categorized as fanatical or delusional, which can affect their life in practical ways.
The structures of ancient shamanism provide a methodology to contain such experiences in a meaningful manner. Within it, we can place them inside a time-honored society and a set of techniques that, while never claiming to represent empirical proofs for the nature and reality of the vision experiences, legitimize them as personal and sacred experiences that have actual meaning across a broad spectrum of humanity.
Visionary experiences via psychoactive medicines like Ayahuasca, peyote, and psilocybin, often provide a new perspective that allows us – actually gives us the freedom and possibility – to examine that which we assume is reality and to question it for the first time:
“The extraordinary nature of my trips has forced me to question some basic assumptions about what it is that I, or we, can know. Objectivity, that holy ideal, seems now merely an attractive mirage, that when grasped at has actually left me stumbling and clutching air as it reappeares across the room.”
“. . . psychedelics instruct us on the arbitrary nature of consensus reality. A slight tweak in what constitutes our day-to-day brain chemistry, and colorful visionary patterns and interpersonal dissolution would be normality, while the idea that we are all separate individuals, apart from wholeness and love, would be the hallucinogenic trip.”
Once this happens for a person, this stretched and massively expanded perception of the universe can never be returned to the small container of reductionist consensus reality that he or she once held, perhaps by default. There exists now for them another vast and awe inspiring view of things. One only has to turn around and look at it. When we do, then who is to say which is the real and which the unreal? Perhaps both are ontologically real simultaneously in some larger multi-dimensional overview that takes us beyond our human limits.
My friend, Graham Hancock, is exploring the ancient megalithic site in Turkey called Gobekli Tepe. It dates back an amazing 12,000 years to a time when conventional historians have humans in hunter-gatherer societies. Here in this very large site, we have many huge carved stones weighing 20 tons and more, arranged in numerous great circles similar to Stonehenge but much older, taking history back to the edge of the last ice age and the cometary destruction that likely caused it to end. Graham is writing a sequel to his most popular book, Fingerprints of the Gods, showing new evidence like this site that will shine new light onto our forgotten human heritage from a time before currently accepted history.
The War on Consciousness – Graham Hancock (The talk that gave TED indigestion)
My friend, Graham Hancock, was recently given the opportunity to speak before a TEDx conference about the mysteries of consciousness and how ancient plant teachers and traditions are critical to our evolution, even as our current society does everything in its power to suppress them. TEDx got more than they bargained for, and they decided to take Graham’s and colleague Rupert Sheldrake’s talks down from their site. This caused a huge backlash against TED and they are now capitulating to the extent they are allowing Graham to post his talk online if he blurs out the TEDx branding (logos). [Unadulterated versions of the speech are available elsewhere on YouTube and the web.]
Graham posted the talk at this link (or click the images).
When phenomena are experienced by large numbers of people, it calls for examination. All science is based initially on discovery and speculation. We ask, “Here is a phenomena. What if this is true or that is true? Then, let us experiment and test it.” It is not “unscientific” to gather information and to assess it, but most scientists today do so within a tightly restrained culture of specialization and orthodoxy. When someone brings together and synthesizes information from a wide array of human experience (in this case, shamanistic effects of using visionary plants), presents reports on his own encounters (tests) with those plants, and then speculates on the possible importance of this to all of humanity, he is operating outside of those orthodox conventions – and the gatekeepers want to shut him down.
Graham rightly complained about TED’s censorship decision. TED did publish his rebuttal, and now Graham and Rupert have challenged them to a neutral debate on the issues.
Graham is not the first to understand or advocate for the things he speaks about in this area, but his public profile and oratorical skills makes him one of the more important presenters of the importance of humanity’s relationship to visionary plants. I encourage you to watch.
“Could the prehistoric artists have been hallucinating and painting their visions? And was it possible that such practices could lie at the foundation of art and religion, the most exalted achievements of mankind?”
Graham Hancock, Supernatural – Meetings with the Ancient Teachers of Mankind (Canada: Doubleday Canada, 2005) p. 158
Towards an exploration of the mind of a conquered continent.
Sacred plants and Amerindian epistemology
By Luis Eduardo Luna, Ph.D., Dr. H.C., F.L.S.
This excellent essay by Dr. Luna about shamanism and the use of sacred plants in the Americas, was recently posted on my friend, Graham Hancock’s, website. In it, Luna gives a useful overview of shamanism and its role in the pre-Columbian Americas and how it was repressed by the European influx (and is still repressed today).
In one of the most interesting aspects of this essay, Luna talks about how the Amazon is not the primeval wilderness we all think of, but is largely the result of massive human cultivation and manipulation over long periods of time. He says:
“The people of the Amazon live in one of the areas of the largest biodiversity on the planet. It is becoming increasingly evident that the biodiversity of the Amazon is to a great extent the result of the natural resource management of the pre-Columbian people. . . . To a certain extent the Amazon is an anthropogenic forest, a gigantic garden partially created by human beings through millennia of interaction with the natural environment.”
He also includes an interesting section on Shipibo shamanism and their wonderful geometric artwork. It’s one of the best explanations of the origin and function of the fractal-like designs I’ve read.
He also talks about the powerful cognitive transformations that can occur with plant teachers like ayahuasca. He relates an ayahuasca shape-changing vision that occurred to a French anthropologist, Dr. Françoise Barbira-Freedman, who took on the form of a jaguar (a common theme and experience in ayahuasca visioning). She said:
“Nothing I ever read about shamanic animal metamorphoses could have prepared me for the total involvement of my senses, body, mind in this process. . . . This vision engaged my whole self experientially in a phenomenological approach, which was blatantly at odds with the empiricist standpoint I intellectually favoured.”
He also relates Dr. Dennis McKenna’s transformation into a sentient water droplet who then directly experiences photosynthesis within a plant. Luna states that these kinds of experiences, “point to a new alter-ego, to an alternative epistemology: the gaining of knowledge through a radical self-transformation, by taking an alternative – non human – point of view, by cognitively merging with the focus of one’s attention.”
He concludes by stating that even though our science has explored the depths of space and the tiniest realms of quantum matter, “the exploration of consciousness is still a forbidden realm, vastly explored by shamanic societies yet neglected in contemporary science due to a great extent to religious preconceptions carried throughout centuries.”
I recommend this and other articles by Dr. Luna and also highly recommend Graham Hancock’s excellent book on shamanism entitled “Supernatural”.