Thanks, once again, to Graham Hancock for the lead to this new study on the effects and the likely vital role the chemical DMT plays in human survival.
DMT is one of the ingredients in Ayahuasca and is a powerful vision producing chemical in humans. It has been speculated to have a seminal role in the bringing of consciousness into and then out of the human body at birth and death, leading Dr. Rick Strassman and others to call it the “Spirit Molecule.”
This new DMT study suggests a survival role for DMT and explores how it may extend life and revivability during the trauma of clinical brain death by flooding from the lungs into the brain to fight the damage from loss of oxygen.
It has been understood by many for some time that DMT is endogenous in humans, but most have thought that it originates within the brain itself in the pineal gland. This is the first time I have heard of it being sourced in the lungs, which actually makes a lot of sense if we understand the role it seems to be playing. Also, the concept of DMT connecting with the serotonin receptors in the brain may need some rethinking since serotonin itself is not hallucinogenic.
This Indiegogo campaign is to raise funds for basic research in this very restricted and expensive area of scientific inquiry.
I am always fascinated with new scientific data that works to bridge the gap between our reductionist physical world concepts and the so-called metaphysical or other-dimensional concepts and experiences we can have under the influence of entheogens or spirit medicines like Ayahuasca and DMT itself. If spiritual experiences are “real” and not just brain fiction, there must be a “real” connection in physics, biology, and chemistry. Claiming today that such rational links do not exist and then asserting that all such experiences are, therefore, fiction is a bit like someone from the early 1800s, before James Clerk Maxwell showed that electromagnetic waves could propagate through open space, saying that humans could not possibly talk long distances by “magic” vibrations through the air. The science for it existed even then. It was just unknown to the speaker. Or, as Arthur C. Clarke famously put it:
“Any sufficiently advanced technology is indistinguishable from magic.”
Excellent video podcast with Amber Lyon of reset.me, in an engaging and fascinating interview with my dear friend and shaman maestro of the Amazon, don Howard Lawler, aka. Choque Chinchay. This is a wonderfully long in-depth discussion about Ayahuasca–what it is and isn’t and how it is properly (and improperly) approached and worked with in its native Amazon setting. Howard is a superb teacher as well as shaman and it is always a blessing to listen to his knowledge and wisdom about the great teacher plants, especially Ayahuasca. This was shot on location at the SpiritQuest Sanctuary in the Upper Amazon where I’ve twice been fortunate to travel and to engage with the great plant teachers under the care and compassion of don Howard and don Rober.
I’ve spent many hours listening to don Howard, asking my questions and having in-depth discussions about the medicine. When you listen to him, you are hearing long and deep experience from one of the most authentic of the Amazon’s medicine men, and probably the best communicator in English for and about Ayahuasca. Enjoy.
Photos ©2015 David P. Crews, CrewsCreative
Through a link from Graham Hancock, here is an interesting article about the medical benefits of Ayahuasca. There have been anecdotal references and rumors about physical cures and benefits of working with Ayahuasca for a long time, but this is a Nature Medicine study that points to one of the vine’s key ingredients as being potentially beneficial in the fight against diabetes.
Some quotes from the article:
“Psychoactive Plant May Hold Key to Reversing Diabetes”
“A chemical found in ayahuasca has the potential to regenerate pancreas cells that have been lost to diabetes.”
“Harmine occurs naturally in a number of plants around the world. It’s one of the ingredients in the psychoactive mixture ayahuasca, which is used by some indigenous people for religious purposes.”
I look forward to more research in this important area. I believe there is a largely untapped resource of powerful natural medicines to be found in our psychoactive plant allies. It is time to do away with the draconian and senseless laws that prohibit researchers from working with these plants.
Much can be done by targeting specific ills such as diabetes with an allopathic medical approach, but I think some of the benefits of working with the spirit plants like Ayahuasca come more subtly from ingesting the specific combination of natural whole plant molecules (and, in a larger view, connecting to the spirit of the plant) and may not express in the same way or be as beneficial when the isolated chemicals (like harmine) are tested individually.
I just came across this interesting article on the brain’s structure and the nature of consciousness that was published by Wired last year:
For the last 15 years, I’ve been exploring consciousness from a deeply shamanistic perspective with my main purpose to attempt to determine the borders of ontology. This is a quest to determine what is actual and real as opposed to creative fiction. Humans are very good at creative fiction and many idea structures, especially religious ones, are fully and totally believed by many, as if they are real even though they cannot be shown to be ontologically “real.” I – my own consciousness – was subsumed into a fully Christian belief system for the first 46 years of my life. Others have been and still are fully subsumed into that and other, incompatible belief systems. In order to try to get a more reliable view or a better understanding of that border between what exists outside of human interpretation and what is caused by human invention, I have been led to work with some of the great “visionary plant medicines” of the world that seem to transport us into other realms and give us a perspective on our normal, mundane perceptions.
Working extensively with ayahuasca has opened me up to a frontier of exploration into a state that is beyond our everyday perceptions and it may represent a valid window or portal into another dimension of reality. Just as physical tools like microscopes and telescopes have, for the purposes of knowledge acquisition as well as of beauty and wonder, given us a view into worlds vastly smaller and larger than we can personally otherwise “visit,” these substances might be giving us an extremely useful view that we cannot normally access.
The question of ontology is not easily resolved, however, and that is due to our lack of understanding about the nature of consciousness itself, and how the brain functions in that regard. Much has been written and speculated about this, of course, and no one has the answer, but new ideas are emerging. This article is from a neuroscientist, Christof Koch, chief scientific officer at the Allen Institute for Brain Science, and is from a basically reductionist viewpoint (although he delightfully calls himself a “romantic reductionist”): that any and all systems that are complex enough in the right ways, can be considered to be conscious. Here are a couple of excerpts:
Koch: “It’s not that any physical system has consciousness. A black hole, a heap of sand, a bunch of isolated neurons in a dish, they’re not integrated. They have no consciousness. But complex systems do. And how much consciousness they have depends on how many connections they have and how they’re wired up.”
WIRED: “I still can’t shake the feeling that consciousness arising through integrated information is — arbitrary, somehow. Like an assertion of faith.”
Koch: “If you think about any explanation of anything, how far back does it go? We’re confronted with this in physics. Take quantum mechanics, which is the theory that provides the best description we have of the universe at microscopic scales. Quantum mechanics allows us to design MRI and other useful machines and instruments. But why should quantum mechanics hold in our universe? It seems arbitrary! Can we imagine a universe without it, a universe where Planck’s constant has a different value? Ultimately, there’s a point beyond which there’s no further regress.”
WIRED: “I’ve read that you don’t kill insects if you can avoid it.”
Koch: “That’s true. They’re fellow travelers on the road, bookended by eternity on both sides.”
It’s interesting to follow this article’s discussion as it traverses that narrow, fuzzy zone between empirical science and “faith.”
I am, however, attracted to this view of the physicality of consciousness. It seems more “right” because it is more holistic and scaleable. It neither arbitrarily excludes non-human systems from being capable of consciousness, nor tries to place human consciousness on some magical platform of superiority. Where such structural views or mappings of the machinery of consciousness can be limiting or “go wrong” is in stopping with the understandings we gain about the tool itself and deny or disregard the information that comes through that tool (the brain in our case). This hurdle manifests every time someone claims that consciousness altering plants or medicines are “just drugs” or cause “only hallucinations”.
As humans, some of us will certainly continue to push the frontier of knowledge in this direction, however obscure our pioneering pathways or how strongly we may be rejected or vilified in our pursuits. Perhaps soon, however, we may also witness other “self sentient” beings, such as a truly self-aware internet, come into their own consciousness – beings who will be able to assess their own experiences and develop their own data. Hopefully, we’ll be able to compare notes.
One of the most interesting writers about Ayahuasca is the featured author on Graham Hancock’s website this month. Rak Razam’s article on the “State of the Vine” is an interesting overview of how the great plant medicine is viewed, used, and evolving into our modern cultures. Rak wrote two excellent books on Ayahuasca: “Aya Awakenings: A Shamanic Odyssey” and “The Ayahuasca Sessions” (www.ayathebook.com) and continues to verbalize many views and overviews of the medicine, giving perspectives that are sometimes lost in the tangle of the vine as it is being used and sometimes abused today.
I was particularly struck by this excerpt about the reason many Westerners have decided to approach and work with Ayahuasca. I am one of these seekers, coming as I did to it at the same time Rak did in 2006:
“So when tens of thousands of Westerners started coming in search of ayahuasca–the vast majority with no obvious ailments–the curanderos soon realized there was still a sickness: this one of the soul, a spiritual malaise where people talked of being disconnected from nature, from the whole idea of spirit and spirituality, in any tangible way. That is why the came seeking visions, wanting to see spirits and validate the spiritual world that has long been disconnected from the West. They were filling a burning ache within them for re-connection, which is, of course, what religion means in the original Latin.”
If you have read my series on my original encounter with Ayahuasca, you know that this describes my reasons and approach to the medicine quite well. It also describes my actual experience in re-connecting with the Spirit of life itself. Working with Madre Ayahuasca led to the first and so far only event in my life that I can unflinchingly call a “religious experience.” One that was all the more mind and eye-opening for having had nothing at all to do with the religion of my first forty years on this planet, and everything to do with the life of this planet itself.
“These are still early days, and for all the teething issues that hit the headlines, a great archaic revival is underway, an understanding of the true nature of our reality and what we are embedded in. This is the true beauty of ayahuasca, and the invitation to become part of this movement is there as the vine reaches out to embrace the world.”
Her spirit infuses my life continually, as I am certain it does for most who encounter Ayahuasca with a good heart and honest intentions for visionary healing and enlightenment, whether that healing be physical, emotional, or spiritual.
“The time has come for more psychedelic explorers to come out of the closet about the benefits of these life-changing visionary plants. I want to live in a world where exploring a self-improving, 100 percent natural drug doesn’t come with jail time. Where peaceful navigation of different realms of consciousness is a basic human right.”
Genna Marie Robustelli
This is from a very interesting article I found in The Tico Times (Costa Rica) from Genna Robustelli, about the effects and healing nature of the very intense entheogen called Iboga, native to Africa. I liked this report because it is focused on the curanderismo (healing) aspects of the experience, both from a physical standpoint and from a psychological/spiritual one. Encountering Dr. Iboga, as with Mother Ayahuasca, can result in a no-holds-barred, hard-core analysis of one’s situation in life and can bring clarity and new commitment to it. These experiences are unquestionably worth the discomforts one endures, but neither is an easy path to take.
Often, so called “trip reports” from psychic or entheogenic explorers can be so subjective or symbolic to that person that they are difficult for anyone else to completely relate to. This includes my own such reports from Ayahuasca experiences. Genna’s report is nicely described and gives what I can perceive is an authentic view of the physical and visionary effects that resulted. Although intrigued by Iboga, I have gravitated to Ayahuasca and felt that Iboga may not be the right path for me. I have to say, however, that I’m tempted by this particular set, setting, and approach. I’d like to see if it could help my own situation and provide another glimpse into that Other dimension that is so tantalizingly close to us, and yet seems so alien to our common lives. Iboga is obviously another powerful chemical ‘technology’ that can reveal the operating system of our souls and bodies – opening Blake’s doors of perception to reveal not only the Infinite, but our very selves within it.
“If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro’ narrow chinks of his cavern.”
― William Blake, The Marriage of Heaven and Hell
“No medicinal value? No medicinal value my ass. This plant’s medicinal value is indescribable – it’s off the charts. And to abuse this plant would be an incredible feat of human determination.”
Genna Marie Robustelli
To quote from the Upworthy site’s take on this video:
“Retired police Capt. Peter Christ is about to make more sense about the War on Drugs than anyone you’ve ever heard in the past. His basic premise is that we need to legalize drugs, but if you’re skeptical, just give him a few minutes to convince you.”
This man is simply the best, most concise speaker I’ve heard expressing this view on this incredibly important issue. Who better than a retired Police Captain to bring an authentic and experienced voice to explain how the use of prohibition backed by law enforcement to solve the drug issues in society has utterly failed and cannot possibly ever work! He also explains beautifully how it can be contained and controlled with the strong comparisons to the way we deal with alcohol and tobacco in our society.
This is about 15 minutes long, but this man is so well-spoken that it will be more than worth your time to watch and listen. I hope his visibility will increase and more of the mainstream public will be exposed to this critical paradigm shift in our group think.
An interesting graphic animation of a reading by Dennis McKenna from his book “The Brotherhood of the Screaming Abyss.” In it, he describes a particularly awe inducing vision experience with the medicina. Dennis is the brother of the late Terence McKenna and his book is a good read about their relationship and their various pioneering adventures working with Ayahuasca and other entheogens.
His great vision, related here, is the kind of experience that draws people to Ayahuasca and can significantly alter one’s perception of themselves and of their place in the universe.
[Source: http://vimeo.com/80337226 — Voice Media Group]
My friend, Mitch Schultz, director of the “DMT, The Spirit Molecule” film posted a link to some spectacular photos of an Iboga ceremony with the Bwiti tribe in Gabon, Africa. These are from a French journalist and photographer named Emilie Chaix.
Iboga is one of the world’s great vision-giving teacher plants, roughly comparable in power and depth to Ayahuasca, yet very different in its presentation and physical effects. An Iboga ceremony can be days long and extremely challenging to the partaker. It can also bring strong insights and learning, as well as healings, to the participant.
Click through to her site and check out this wonderful gallery of photos of the once very secret ceremony from the Bwiti tribe, who are maintaining this important world medicine tradition.
Check out this fascinating short animation called “Trip” from a duo based in Sao Paulo. They choreograph projected animated characters onto real life backgrounds.
The film illustrates the journey many are now making from traditional religions to the direct experience of shamanism, especially through personal interaction with vision producing plant medicines like Ayahuasca.